We present you the most interesting places to visit in the Filabres-Tabernas region. Do not miss the places of interest in this area of Almeria.
Abla
Church of the Annunciation
The Parish Church of the Annunciation is one of the most important religious buildings in the Almeria province.
It was declared a Historical Monument and registered in the General Catalogue of Andalusian Historical Heritage.
It is a Mudejar style construction, with details of the Baroque era, and many details that place it within the classification of 16th century Granada churches.
The Parish Church of the Annunciation is one of the most important religious buildings in the Almeria province.
It was declared a Historical Monument and registered in the General Catalogue of Andalusian Historical Heritage.
It is a Mudejar style construction, with details of the Baroque era, and many details that place it within the classification of 16th century Granada churches.
It is estimated that it was built between 1540 and 1550, on what was an old mosque. Despite the simplicity of the materials used in its construction, mainly bricks, the structure is fascinating with its three naves, its side chapels with arches, the choir at the foot of the temple, its Tuscan pilasters, and the frieze decorated with cherubs.
It is not only frequented for religious reasons, but also for being a fundamental pillar of the history and architecture of
Abla and Andalusia.
Alba Bastetanorum
It is an archaeological site that is located in the municipality of
Abla. Its historical importance is due to the fact that it was one of the seven Roman settlements that existed in Almeria, where historical vestiges of the life in that period have survived.
The Institute of Almerian Studies, the University of Almeria, the local government, and other institutions regularly hold conferences in order to promote the historical heritage it represents, and offer an informative option for locals and tourists.
It is an archaeological site that is located in the municipality of
Abla.
Its historical importance is due to the fact that it was one of the seven Roman settlements that existed in Almeria, where historical vestiges of the life in that period have survived.
The Institute of Almerian Studies, the University of Almeria, the local government, and other institutions regularly hold conferences in order to promote the historical heritage it represents, and offer an informative option for locals and tourists.
This mausoleum, or funerary tower, from the end of the 2nd century, is the most important testimony of the Roman municipality of Alba (the current
Abla).
The Roman mausoleum has been included within the framework for protection of the heritage of the Andalusia Council for its archaeological and architectural interest.
The Hermitage of Saint Anton has given name to the existing cross next to its facade, to the neighbourhood, and to the square where it is located.
It appears documented in the 17th century, although the cross of the same name was already mentioned in the 16th century.
Architecturally, it consists of a rectangular nave and a semi-octagonal main chapel, which rises slightly above the level of the nave and communicates directly with the sacristy. Both parts are separated by an archway.
The Hermitage of Saint Anton has given name to the existing cross next to its facade, to the neighbourhood, and to the square where it is located.
It appears documented in the 17th century, although the cross of the same name was already mentioned in the 16th century.
Architecturally, it consists of a rectangular nave and a semi-octagonal main chapel, which rises slightly above the level of the nave and communicates directly with the sacristy. Both parts are separated by an archway.
The Hermitage of Saint Anton has played an important role in the popular traditions of
Abla since time immemorial, with a marked religious character, manifested in the old Monument of the Holy Sepulchre and in the traditional “Lumbres.” Its importance, apart from its architectural design, comes from being the cradle of ancient popular traditions integrated into the folklore of
Abla.
The Holy Martyrs Hermitage
There is documentation of the original hermitage dating from 1698. This valuable data points out that in the period 1629-1698 there was already an old hermitage very different from the one we know today, and that, with time in different phases of remodelling and expansion, would end up adopting the current image.
The architectural structure has a Latin cross layout covered with a half-barrel vault. In the head there rises the level of the presbytery, provided with a central access staircase and at the foot of the main nave stands the choir.
There is documentation of the original hermitage dating from 1698.
This valuable data points out that in the period 1629-1698 there was already an old hermitage very different from the one we know today, and that, with time in different phases of remodelling and expansion, would end up adopting the current image.
The architectural structure has a Latin cross layout covered with a half-barrel vault. In the head there rises the level of the presbytery, provided with a central access staircase and at the foot of the main nave stands the choir.
The transverse nave houses two chapels, with their respective altars and niches, one dedicated to Saint Segundo and in the other, today unoccupied, Saint Anthony was formerly venerated.
The construction of this hermitage took advantage of the existence of an old cistern.
The festival of the Virgin of Las Maravillas is celebrated on September 10.
The old building was originally located on the outskirts of the town, before its current location, in 1963.
Abrucena
Church of Our Lady of the Annunciation
This is the main and most important religious construction of
Abrucena, whose construction was completed in 1570.
It used to have a wooden armor from Huescar, carved by the cabinetmaker Bartolome de Meneses, but he disappeared. From the 17th century many changes were made to its structure, which have allowed an increase in its architectural value and have also added beauty to it. A ship was added to the right wing and a plaster ceiling was placed over the main nave to cover the original rustic roof.
This is the main and most important religious construction of
Abrucena, whose construction was completed in 1570. It used to have a wooden armor from Huescar, carved by the cabinetmaker Bartolome de Meneses, but he disappeared. From the 17th century many changes were made to its structure, which have allowed an increase in its architectural value and have also added beauty to it.
A ship was added to the right wing and a plaster ceiling was placed over the main nave to cover the original rustic roof.
In 1819, the church suffered a partial fire which forced its restoration in 1828. From the entrance you can see the obvious signs of restoration, except in the tower, which maintains its profoundly ancient appearance.
This church is an important part of the traditions of
Abrucena and is the location for the celebrations of many religious festivals, such as the festival of Saint Joseph, the festival of Corpus Christi, the festivities of La Vega and El Camino Real, and the Day of the Assumption or Day of the Virgin: which is celebrated on August 15 every year.
This is a beautiful religious building, built with plastered masonry. On the left side of the entrance is a rectangular tower that is also a bell tower. The entrance is divided by two pillars and a cornice, which divide the door, the tower and the hermitage itself.
Inside there is a rectangular hall with pillars on the sides and an arch that connects with the tower. There is also an altar that can be accessed by two staircases. It is a typical build of Spanish religious constructions.
This is a beautiful religious building, built with plastered masonry. On the left side of the entrance is a rectangular tower that is also a bell tower.
The entrance is divided by two pillars and a cornice, which divide the door, the tower and the hermitage itself.
Inside there is a rectangular hall with pillars on the sides and an arch that connects with the tower. There is also an altar that can be accessed by two staircases. It is a typical build of Spanish religious constructions.
This hermitage is part of the history of
Abrucena, but it is also of vital importance for locals and visitors. It is a fundamental part of the festival of Saint Joseph, a celebration in which the image of Saint Joseph is transferred from the hermitage, where it rests, to the church. This is done in the middle of a procession in which locals and visitors participate, and it becomes a party that includes a show of lights.
Alcudia de Monteagud
It is the only church in the municipality of
Alcudia de Monteagud, a structure that dates back to the 17th century and is called the Parochial Church of Our Lady of the Rosary.
It was built around the year 1646 at the entrance of the town, where the white tower attached to the church welcomes visitors. The church evokes the traditional mixture of white and red that characterizes
Alcudia de Monteagud: the red of the tiles that adorn the roofs and the white of the lime which covers the walls of almost all the old buildings in the area.
It is the only church in the municipality of
Alcudia de Monteagud, a structure that dates back to the 17th century and is called the Parochial Church of Our Lady of the Rosary.
It was built around the year 1646 at the entrance of the town, where the white tower attached to the church welcomes visitors.
The church evokes the traditional mixture of white and red that characterizes
Alcudia de Monteagud: the red of the tiles that adorn the roofs and the white of the lime which covers the walls of almost all the old buildings in the area.
The church, which is still preserved in addition to the tower, the original baptismal font and the relief of the roof, was built in the typical Mudejar style, in honor of the patron saint of the town: Saint Roque.
During the Spanish Civil War, part of the assets of the church were burned, destroying all the historical archives that were sheltered there and the images and paintings that adorned it. After the fire, the structure of the church was partially rebuilt in the year 1950, at which time the Mudejar style roof, full of termites, was replaced by the roof that now shines.
The church is part of the tourist attraction of
Alcudia de Monteagud, and is one of the first places to be visited, given its privileged location at the entrance of the municipality.
The “eras” are uncovered flatlands where cereals are usually threshed.
In
Alcudia de Monteagud was the second-largest threshing track in all of Spain, known as the “Big Era” since its diameter exceeds 40 meters.
It is a site that represents all the rural culture that characterized the region of Los Filabres-Tabernas in its most flourishing period.
The “eras” are uncovered flatlands where cereals are usually threshed.
In
Alcudia de Monteagud was the second-largest threshing track in all of Spain, known as the “Big Era” since its diameter exceeds 40 meters.
It is a site that represents all the rural culture that characterized the region of Los Filabres-Tabernas in its most flourishing period.
For many years it was in disuse, however, its spaces have been recovered as part of the project that seeks to boost tourism in the area, and is currently a site visited by tourists and locals.
It has been possible for the spaces to feel the grain of the cereal again during the summer, resulting in a spectacle that attracts tourists, but which has also enchanted the younger locals who had not seen the process as it was. This was largely possible due to the interest aroused, and was done when it was built, in the year 1894.
This is how the Tower of the old town of Alhabia is known.
It is a monument that is part of the Historical Heritage of the Province and it is estimated that it was built between the 13th and 14th centuries.
The tower is considered one of the few vestiges of the settlement of the area, which disappeared around 1571 after the Rebellion of the Moorish and later the expulsion of its inhabitants, made by King Felipe III.
This is how the Tower of the old town of Alhabia is known.
It is a monument that is part of the Historical Heritage of the Province and it is estimated that it was built between the 13th and 14th centuries.
The tower is considered one of the few vestiges of the settlement of the area, which disappeared around 1571 after the Rebellion of the Moorish and later the expulsion of its inhabitants, made by King Felipe III.
In the Tower of Alhabia, finds of archaeological importance have been found, dating from their supposed construction in the 13th century, and which has given vestiges on the way of life of those who inhabited it.
In 2018, the Deputation of Almeria participated in a project to recover the Historical and Cultural Heritage of the province, which included the Tower of Alhabia to be part of a conservation and recovery project, with the minimum invasion of its structure, materials, and original layout.
The Atalayon
In the hill known as "That Face", also called "Atalayon", there are remains of a space in where there was a watchtower that served as a surveillance point between the end of
Alcudia de Monteagud and the towns that are on the northern slope.
This space is privileged to offer a wide view of the valley and the mountain thanks to the altitude of the town, about 1,000 meters above sea level.
In the hill known as "That Face", also called "Atalayon", there are remains of a space in where there was a watchtower that served as a surveillance point between the end of
Alcudia de Monteagud and the towns that are on the northern slope.
This space is privileged to offer a wide view of the valley and the mountain thanks to the altitude of the town, about 1,000 meters above sea level.
At present, it is a place visited by those who make historical or archaeological tourism, because at its highest point are carved stones without specified antiquity, but presumably were made by shepherds who frequented the area.
However, the hill is also very visited by hiking enthusiasts, who select this area for its roads and its fantastic view.
Benitagla
Church of Our Lady of Mercy
It is a discreet but beautiful construction, to which hundreds of tourists are attracted, not only to know its architectural and religious value, but also to participate in the festivities surrounding this construction.
It has a simple façade, adorned by a bell tower attached at one end which gives it a sense of great solemnity.
The influence that its construction has can be seen in its structure and in some aspects of its interior since it was built on a mosque from the Nasrid period. Like other Spanish churches, much of the historical archives and paintings that were sheltered inside were devastated during the Spanish Civil War.
In some municipalities of the province of Almeria, the “eras” are common. These are spaces of flat and uncovered terrain, where cereals were separated from straw. The threshing of these cereals was part of the agricultural activity that characterized these areas and
Benitagla is no exception.
However, this practice is no longer common and the “eras” have fallen into disuse, yet they have been transformed into unique spaces such as “Las Eras” Viewpoint.
In some municipalities of the province of Almeria, the “eras” are common. These are spaces of flat and uncovered terrain, where cereals were separated from straw.
The threshing of these cereals was part of the agricultural activity that characterized these areas and
Benitagla is no exception.
However, this practice is no longer common and the “eras” have fallen into disuse, yet they have been transformed into unique spaces such as “Las Eras” Viewpoint.
It is two “eras” that were public and at some point merged to create a large “era”, in the center of which there was a stone that could never be removed. With the passage of time and after forgetting the practice of threshing, these “eras” became a kind of square or lookout, offering an unparalleled view of the surroundings of the town and from where you can also see the Tower of Alhabia and the Sanctuary of Monteagud.
The Barranquera Water Well
It is not an old building, but dates from 1963, however, it is one of the favorite places to capture photographs, due to its generally good condition, its central location, and its design.
The Barranquera Water Well was built as a solution to the problem of water supply in
Benitagla, where the inhabitants had to supply this liquid in a fountain that was on the outskirts of the town. In mid-June 2010 the well was restored and is now a striking and curious element, especially for those who visit the site.
It is not an old building, but dates from 1963, however, it is one of the favorite places to capture photographs, due to its generally good condition, its central location, and its design. The Barranquera Water Well was built as a solution to the problem of water supply in
Benitagla, where the inhabitants had to supply this liquid in a fountain that was on the outskirts of the town.
In mid-June 2010 the well was restored and is now a striking and curious element, especially for those who visit the site.
In the middle of the Main Square, with more than a century of life, is this centenary acacia that is considered a symbol of the town.
It is a meeting place for locals and tourists.
Built by the Muslims, the castle known as the “Castillico" is open access, and when you visit it, you can see the remains of a fortress that Abu Ishaq Ibn Al-Hayy fromVelefique ordered be built. He was known to have been one of the representatives of Islam in the province of Almeria during the Nasrid period, and to finance the construction of castles, cisterns, mosques and other architectural works with their own money.
In the Castillico, pottery remains from the Nasrid period and other remains from a more modern period (16th century) have been found.
Built by the Muslims, the castle known as the “Castillico" is open access, and when you visit it, you can see the remains of a fortress that Abu Ishaq Ibn Al-Hayy fromVelefique ordered be built. He was known to have been one of the representatives of Islam in the province of Almeria during the Nasrid period, and to finance the construction of castles, cisterns, mosques and other architectural works with their own money.
In the Castillico, pottery remains from the Nasrid period and other remains from a more modern period (16th century) have been found.
It conserves the base of the tower, of rectangular plant and realized in masonry, and two pieces of wall that form an angle on the Southeast side. In one of them stands the remains of a massive tower of small dimensions. It was listed as a Property of Cultural Interest in 1993 and its conservation status is not good, given that it has suffered damage caused by the agricultural machinery of the place.
Benizalon
Church of the Virgin of the Anguishes
The Parochial Church of the Virgin of the Anguishes is a construction of religious and architectural importance.
Its construction dates from the 16th century and was built, like many other religious buildings in Almeria, on a mosque.
This is because many of the churches in the villages and municipalities of Almeria have a strong Arab influence, having been populated originally by Muslims.
The Parochial Church of the Virgin of the Anguishes is a construction of religious and architectural importance.
Its construction dates from the 16th century and was built, like many other religious buildings in Almeria, on a mosque.
This is because many of the churches in the villages and municipalities of Almeria have a strong Arab influence, having been populated originally by Muslims.
Its style at present is Mudejar, with one of its most striking elements being the relief that covers the ceiling and the choir. Both elements give the church a great elegance, which until today was the stage for the religious celebrations of
Benizalon.
It has a simple facade, accompanied by a terraced tower. The interior of the church, in addition to having a very original and impressive choir, has a major altar that was dedicated to the Virgin of the Anguishes, patroness of the area, and reason for the name of the church.
It also has two smaller side chapels, one built in honour of the Virgin of the Solitude and the other Jesus Nazarene. Although many buildings in Almeria suffered the loss of their historical images and archives in the middle of the Civil War, this church conserves in its interior the image of the Holy Christ, which is very old and venerated as much by locals as by visitors. There are also images of the Virgin of the Anguishes, Jesus Nazarene, and the Virgin of the Solitude.
The Constitution Square is the social centre of
Benizalon, where the inhabitants traditionally gather to play ball games and other social and recreational activities. This square dates from 1881, and there is a plaque in its vicinity which states this.
Previously, there was a school in the square, but nowadays that space is occupied by a social centre for the elderly, and houses are being built around the square.
The Constitution Square is the social centre of
Benizalon, where the inhabitants traditionally gather to play ball games and other social and recreational activities.
This square dates from 1881, and there is a plaque in its vicinity which states this.
Previously, there was a school in the square, but nowadays that space is occupied by a social centre for the elderly, and houses are being built around the square.
Virgin of Monteagud Hermitage
In the “Cerro de Monteagud,” in
Benizalon, is one of the most appreciated and visited sites, not only by those who reside there, but also by tourists who come from all over.
It is one of the most significant points in the municipality, because at its summit is the hermitage of the well-known "Miraculous Image of Our Lady of Monteagud," which has also been called the “Virgin of the Head.”
In the “Cerro de Monteagud,” in
Benizalon, is one of the most appreciated and visited sites, not only by those who reside there, but also by tourists who come from all over. It is one of the most significant points in the municipality, because at its summit is the hermitage of the well-known "Miraculous Image of Our Lady of Monteagud," which has also been called the “Virgin of the Head.”
Its image, venerated by many of its inhabitants and by hundreds of people from the surrounding villages, is sheltered in a Muslim rabbi or ribat that was called Montahur, and until recently was the centre of a pilgrimage that takes place annually.
Castro de Filabres
Church of the Virgin of the Rosary
It is a beautiful construction in the Mudejar style, estimated to be built in the 17th century, with a nave covered by armor. It is a unique church, with a façade built in a semicircular shape and steps for the entrance.
The chapel is striking, where the image of the Virgin of Carmen is also venerated by the population. During the Civil War, the inhabitants of the area hid the image of the Virgin of the Rosary inside a haystack, so that it was not destroyed.
It is a beautiful construction in the Mudejar style, estimated to be built in the 17th century, with a nave covered by armor.
It is a unique church, with a façade built in a semicircular shape and steps for the entrance.
The chapel is striking, where the image of the Virgin of Carmen is also venerated by the population. During the Civil War, the inhabitants of the area hid the image of the Virgin of the Rosary inside a haystack, so that it was not destroyed.
It’s the only way to access the hermitage and it already offers a true landscape. It is stone stairs, on a steep path that ends at the top of the hill where is the hermitage and the viewpoint of
Castro de Filabres.
The viewpoint offers a complete view of the municipality, decorated by the green that surrounds it, thanks to its privileged location in the
Sierra de Los Filabres. The place is filled with stools made from logs, places to eat or drink something, and many trees that offer good shade, even in the hot summer.
It’s the only way to access the hermitage and it already offers a true landscape.
It is stone stairs, on a steep path that ends at the top of the hill where is the hermitage and the viewpoint of
Castro de Filabres.
The viewpoint offers a complete view of the municipality, decorated by the green that surrounds it, thanks to its privileged location in the
Sierra de Los Filabres. The place is filled with stools made from logs, places to eat or drink something, and many trees that offer good shade, even in the hot summer.
Interpretation Center of Traditional Architecture
Interp. Center of Traditional Architecture
In addition to the landscape and cultural wealth found in
Castro de Filabres, there is a very special place that receives hundreds of visits: the Interpretation Center of Traditional Architecture.
This organism also promotes tourism throughout the
Sierra de los Filabres, promoting activities such as walking through the historic center of
Castro de Filabres, where you can appreciate the characteristics of the ancient architecture of the area.
In addition to the landscape and cultural wealth found in
Castro de Filabres, there is a very special place that receives hundreds of visits: the Interpretation Center of Traditional Architecture. This organism also promotes tourism throughout the
Sierra de los Filabres, promoting activities such as walking through the historic center of
Castro de Filabres, where you can appreciate the characteristics of the ancient architecture of the area.
This center also has the particularity of being located on an old water reservoir, whose evidence can still be seen, appreciating the channel through which water is still extracted to the outside.
The “Castillico”
Located in the municipality of
Castro de Filabres, the Castle of Castro de Filabres, better known as the “Castillico”, is a vestige of the history of this town. It is said that in the 8th century, an Arab tribe that was persecuted, decided to enter these lands and take refuge.
In fact, "Castro" means "Camp" in Latin, referring to the camp that the first Arabs installed in this area. From the “Castillico” there are hardly any remains, but they are enough to demonstrate the Arab influence in these lands.
Located in the municipality of
Castro de Filabres, the Castle of Castro de Filabres, better known as the “Castillico”, is a vestige of the history of this town.
It is said that in the 8th century, an Arab tribe that was persecuted, decided to enter these lands and take refuge.
In fact, "Castro" means "Camp" in Latin, referring to the camp that the first Arabs installed in this area. From the “Castillico” there are hardly any remains, but they are enough to demonstrate the Arab influence in these lands.
Fiñana
Church of the Annunciation
Considered one of the most important Mudejar style buildings in Almeria, the Church of the Annunciation was built on a Muslim mosque, like many other Catholic buildings in Andalusia.
It was built between 1540 and 1592, to conclude with a temple of three naves, separated from each other by rectangular pillars that support arches. In its interior rests the images of the Virgin of the Guide, Saint Peter and Saint Paul, all carved in marble and copies of the originals that were destroyed during the Spanish Civil War.
Considered one of the most important Mudejar style buildings in Almeria, the Church of the Annunciation was built on a Muslim mosque, like many other Catholic buildings in Andalusia. It was built between 1540 and 1592, to conclude with a temple of three naves, separated from each other by rectangular pillars that support arches.
In its interior rests the images of the Virgin of the Guide, Saint Peter and Saint Paul, all carved in marble and copies of the originals that were destroyed during the Spanish Civil War.
Hundreds of tourists and locals visit the Church of the Annunciation annually, not only to participate in ecclesiastical acts or to manifest their Catholic devotion, but also to appreciate the Mudejar architecture, the beautiful details of the building and to discover among its walls the history hidden there.
The Hermitage of Our Father Jesus Nazarene is another of the religious structures that has a large influx of visitors in
Fiñana. It has existence data since 1505, but the analysis of the plaster pieces that are part of its construction have yielded data from the late 12th century.
It is of great attraction, especially for lovers of architecture, archeology, and history, because it is one of the few structures in Almeria that is in such a good state of conservation, despite its age and the inclement weather damage and the weather.
The Hermitage of Our Father Jesus Nazarene is another of the religious structures that has a large influx of visitors in
Fiñana.
It has existence data since 1505, but the analysis of the plaster pieces that are part of its construction have yielded data from the late 12th century.
It is of great attraction, especially for lovers of architecture, archeology, and history, because it is one of the few structures in Almeria that is in such a good state of conservation, despite its age and the inclement weather damage and the weather.
Its emergence, as with other religious structures, is rooted in wars between peoples.
In 1986, a restoration of the building was carried out, but it was careful to be as noninvasive as possible, respecting the details of the hermitage, which has three naves. In the interior are pieces of Islamic plasterwork and an image of the Nazarene.
It is located next to the Church of the Annunciation and the Town Hall, which makes it part of the so-called historic center of the town and is the place where everything converges, where everyone meets.
The square has a marble fountain in the center, which has been restored on one occasion and receives continuous maintenance, in order to keep it in the best possible condition. The square is not only the center of the town, but the starting point of one of the most important activities of the town: the departure of the procession of Saint Sebastian, the patron saint of
Fiñana.
It is located next to the Church of the Annunciation and the Town Hall, which makes it part of the so-called historic center of the town and is the place where everything converges, where everyone meets. The square has a marble fountain in the center, which has been restored on one occasion and receives continuous maintenance, in order to keep it in the best possible condition.
The square is not only the center of the town, but the starting point of one of the most important activities of the town: the departure of the procession of Saint Sebastian, the patron saint of
Fiñana.
It is a structure dating from the late 9th century, which remained until the 17th century.
This structure, which shows the Arab influence, lived in 913 the visit of Abd al-Rahaman III to
Fiñana, where it was to participate in strategies that sought to end the rebellions that occurred in south-east Spain. Once the Catholic Kings spent the night in
Fiñana, the Alcazaba, like other warlike and ecclesiastical buildings in the area, were taken by the crowns of Castile and Aragon and declared at their service.
It is a structure dating from the late 9th century, which remained until the 17th century.
This structure, which shows the Arab influence, lived in 913 the visit of Abd al-Rahaman III to
Fiñana, where it was to participate in strategies that sought to end the rebellions that occurred in south-east Spain.
Once the Catholic Kings spent the night in
Fiñana, the Alcazaba, like other warlike and ecclesiastical buildings in the area, were taken by the crowns of Castile and Aragon and declared at their service.
The Alcazaba has two quadrangular towers, attached to the façade, built with lime and sand, the favorite material of antiquity in this area where it abounded. In addition to its significant connection with the history of
Fiñana, the Alcazaba offers one of the best views of the town, which can be seen from the top of the towers.
This museum was created in 2002 and is located in a house which belonged to the Agrarian bourgeoisie at the end of the 19th century.
Take as a central element the patio, around which the rooms are distributed.
It shows the domestic customs, recreating the economic life of the moment and exposing the different tools that were used in the work and trades disappeared.
This museum was created in 2002 and is located in a house which belonged to the Agrarian bourgeoisie at the end of the 19th century. Take as a central element the patio, around which the rooms are distributed.
It shows the domestic customs, recreating the economic life of the moment and exposing the different tools that were used in the work and trades disappeared.
The specialization of the Museum of Fiñana is the old photograph, contains more than 1,000 copies that reflect the most recent history of the town, in which the political, religious, and social aspects of a specific time can be observed, as well as views already disappeared of the municipality.
The museum is distributed in different rooms spread over three floors.
Gergal
Church of Our Lady of Carmen
It is estimated that the Church of Our Lady of Carmen was built at the end of the 16th century or the beginning of the 17th.
Originally it was called the Church of Saint Mary, a name that received the parish due to the devotion that Queen Isabella I of Castile had towards the virgin.
However, a parish priest of
Gergal encouraged the devotion to the Virgin of Carmen, to the point that in 1744, the Bishop approved the change of name in favor of it.
It is estimated that the Church of Our Lady of Carmen was built at the end of the 16th century or the beginning of the 17th.
Originally it was called the Church of Saint Mary, a name that received the parish due to the devotion that Queen Isabella I of Castile had towards the virgin.
However, a parish priest of
Gergal encouraged the devotion to the Virgin of Carmen, to the point that in 1744, the Bishop approved the change of name in favor of it.
In 1771, the church underwent a reform in which a new plant was built, the windows were pleased, a large choir was built at the foot of the altar, and the walls were widened.
One of the most appreciated elements of this structure is the Mudejar armor of the roof of the central nave, as well as the choir, located on a higher level. In 2001, work began on the restoration of the structure, and then the wall paintings were discovered on some walls: a painting of the Immaculate Conception, as well as paintings of what appears to be a man, Solomonic columns, flowers, and garlands.
It is a structure built as a defense, with a strategic location in one of the hills that form in the
Sierra de Los Filabres, allowing observation from a high point.
The structure is large - the central building being a square of about 15 meters, which has two lower towers and circular attached to the façade.
Its importance lies in the fact that this castle was one of the fundamental structures in the defense of which
Gergal was a participant against Turkish and Berber pirates who came to the coasts of Almeria to raid, quickly and unexpectedly, looting Christian villages, capturing to its inhabitants and fleeing with important booties.
The castle was the scene of many struggles - until between 1571 and 1620, the area was partially depopulated, after the expulsion of the Moorish. In the 17th century, the castle was rebuilt to boost the repopulation of the area. It belonged to several figures of public life such as the Marchioness of La Torre de las Sirgadas and the Marchioness of La Puebla de Ovando, but it was finally in the hands of the State, who declared it alienable and was auctioned publicly in 1972, passing into the hands of a particular. Despite being private, the castle was declared an Asset of Cultural Interest in 1985.
It is a construction of the late 19th and early 20th centuries.
It began in the year 1880 and, due to problems related to the land necessary for its lifting, was delayed for about 28 years.
It was completed in 1908 under the direction of the Engineer D. Jose Molero Levenfeld.
It is a public laundry that was part of the life of many generations of inhabitants of
Gergal, who went to him to wash the dirty clothes of the family. It was built in 1947 and its cost was 20,000 pesetas of the time and its interior ran a ditch of crystal clear water that was excellent for washing clothes.
It worked until the mid-seventies when it stopped being used because the water ditch that passed through the interior of the Cimbra began to diminish its flow until it disappeared little by little and by the arrival of running water to most of the homes.
It is a public laundry that was part of the life of many generations of inhabitants of
Gergal, who went to him to wash the dirty clothes of the family.
It was built in 1947 and its cost was 20,000 pesetas of the time and its interior ran a ditch of crystal clear water that was excellent for washing clothes.
It worked until the mid-seventies when it stopped being used because the water ditch that passed through the interior of the Cimbra began to diminish its flow until it disappeared little by little and by the arrival of running water to most of the homes.
Saint Sebastian Hermitage
The Hermitage of Saint Sebastian houses the image of the patron saint of
Gergal throughout the year.
It contains an unknown antiquity, although it must be a building of several centuries of existence since in the main façade it appears a sign with the monumental inscription "Saint Sebastian Hermitage (1734)". However, this date is not verified.
The Hermitage has been restored recently, finishing the works in the year 2000.
The Hermitage of Saint Sebastian houses the image of the patron saint of
Gergal throughout the year.
It contains an unknown antiquity, although it must be a building of several centuries of existence since in the main façade it appears a sign with the monumental inscription "Saint Sebastian Hermitage (1734)". However, this date is not verified.
The Hermitage has been restored recently, finishing the works in the year 2000.
It is a small hermitage of a surface of 9 m² of the square floor that is located at the entrance of the town by the west, in the neighborhood that bears his name.
The building is covered by a dome, in the style of the Islamic kubbas, which leads one to think that its origin could be Islamic.
It is built with poor masonry materials: stone, mud, and lime, but repaired with patches with cement mortar.
It is a small hermitage of a surface of 9 m² of the square floor that is located at the entrance of the town by the west, in the neighborhood that bears his name.
The building is covered by a dome, in the style of the Islamic kubbas, which leads one to think that its origin could be Islamic.
It is built with poor masonry materials: stone, mud, and lime, but repaired with patches with cement mortar.
It is located east of the town of
Gergal, on the top of the mountain known as “Loma de Tablas”.
Its antiquity is unknown, although it is believed that it is probably from the same time as the Hermitage of the Holy Sepulcher and also has its origin in the Arab era, going through the Christian conquest to be a hermitage for worship, which was baptized with the name of Saint Gregory for some unknown circumstance or fact.
It is located east of the town of
Gergal, on the top of the mountain known as “Loma de Tablas”. Its antiquity is unknown, although it is believed that it is probably from the same time as the Hermitage of the Holy Sepulcher and also has its origin in the Arab era, going through the Christian conquest to be a hermitage for worship, which was baptized with the name of Saint Gregory for some unknown circumstance or fact.
Las Tres Villas
The Escullar Church is important not only for being the main Parochial Church of
Las Tres Villas, but for the history that is housed in its walls.
The bell tower presents a clock, as well as a vane in its highest part. It is the place where traditional festivities are held in honor of the patroness saint of Escullar.
The Church is under the invocation of the Immaculate Conception.
The Escullar Church is important not only for being the main Parochial Church of
Las Tres Villas, but for the history that is housed in its walls.
The bell tower presents a clock, as well as a vane in its highest part. It is the place where traditional festivities are held in honor of the patroness saint of Escullar.
The Church is under the invocation of the Immaculate Conception.
It is a rectangular church, built in masonry with plaster.
The Church is under the invocation of Saint Theresa.
It is a rectangular church with a gabled roof and a lateral façade and a bell tower that protrudes in height behind the façade.
This Church is under the invocation of Saint Bernard.
Lucainena de las Torres
Church of Our Lady of Montesion
The Parochial Church of Our Lady of Montesion dates from 1505. It was built, like other religious buildings of the time, in
Almeria, on the base of a mosque. However, it was partially destroyed after the rebellion of the Moorish, and was later rebuilt.
In its interior, there is a disposition of a single nave with a vault and dome, and the Latin cross plan is striking. It has the aspect of being a fortress because it is a robust building, built with bricks, but at the same time, it has elements that give it simplicity.
The Parochial Church of Our Lady of Montesion dates from 1505.
It was built, like other religious buildings of the time, in Almeria, on the base of a mosque.
However, it was partially destroyed after the rebellion of the Moorish, and was later rebuilt.
In its interior, there is a disposition of a single nave with a vault and dome, and the Latin cross plan is striking. It has the aspect of being a fortress because it is a robust building, built with bricks, but at the same time, it has elements that give it simplicity.
From any part of the town, you can see the high-rise tower, attached to the church. During the Civil War, it suffered the same fate as many churches in Spain, and the original ecclesiastical figures who were there were burned. It is said that the only surviving image was that of Saint Ana, so the inhabitants decided to hide it in the vicinity of
Lucainena de las Torres and rescue it once the Spanish Civil War ended.
“El Poyo de la Cruz” Viewpoint
It is a balcony that allows you to enjoy magnificent panoramic views of the town, as well as the old windmill.
It forms part of the Mining Trail and is a route that allows you to get to know the mining past of
Lucainena de las Torres, while offering an unparalleled tour.
It has a length of 5 kilometers, which makes this trip an ideal thing to do with children as well as with people with reduced mobility.
During the tour, you can see the vestiges of mining and rail activity in the area, which stopped running in 1942.
It forms part of the Mining Trail and is a route that allows you to get to know the mining past of
Lucainena de las Torres, while offering an unparalleled tour.
It has a length of 5 kilometers, which makes this trip an ideal thing to do with children as well as with people with reduced mobility.
During the tour, you can see the vestiges of mining and rail activity in the area, which stopped running in 1942.
The walk offers a wonderful view, a unique landscape, steep and valleys and water mills, which make this walk a very natural option, so it’s a great option for cyclists and hikers.
Considered one of the most important tourist sites and historical sites of
Lucainena de Las Torres, the Mining Trail is a series of places where spaces, machinery, and locations used by ancient mining are found. The most recognized are the Mining “Coto” and the Mining Station. To know them, you only need to make a fantastic trip in which children can even participate. The starting point is the entrance to the town, from where you can see the signs to take any of the three trails that will lead to knowing the path: The Mining Trail, The Green Way, and Path of Small Route of the “Marchales”.
Part of the mining history of
Lucainena de Las Torres can be seen with greater brilliance in the calcination furnaces.
They are the living testimony of the mining activity there.
At the time, the furnaces were a place of great labor activity, where iron was exploited and treated, an economic activity that gave great economic stability to the people.
Part of the mining history of
Lucainena de Las Torres can be seen with greater brilliance in the calcination furnaces.
They are the living testimony of the mining activity there. At the time, the furnaces were a place of great labor activity, where iron was exploited and treated, an economic activity that gave great economic stability to the people.
It's about nine ovens. Eight are located next to each other, while the ninth is located much further away, near to “Colmenillas”. Although the state in which they are found is not optimal, it is still great evidence of mining life and a site that receives hundreds of tourists every year.
Nacimiento
Church of Our Lady of Sorrows
It is a Baroque church, dating from the 18th century.
It is an imposing ecclesiastical construction whose plant has the shape of a Latin cross, with a large dome above it.
One of the most striking elements of this church is its façade, considered one of the most beautiful religious buildings in Almeria, and the tower that is imposed from the distance on the construction.
It is a Baroque church, dating from the 18th century. It is an imposing ecclesiastical construction whose plant has the shape of a Latin cross, with a large dome above it.
One of the most striking elements of this church is its façade, considered one of the most beautiful religious buildings in Almeria, and the tower that is imposed from the distance on the construction.
The interior predominates in this construction, with its vault so high that it gives way to light, which matches the light colors of the church, as well as the embossed walls, which attract the attention of those who visit it.
Many tourists also visit the church during the traditional festivities of the town, when the church is one of the main protagonists.
Chapel of the May Cross
The Chapel of the Holy May Cross is a hermitage dating from the 18th century, located on the top of the hill that bears the same name.
Because of its location, it is very visited on all by lovers of hiking and rural tourism, although many devotees make the pilgrimage to this place.
The Hermitage has a significant wrought iron cross marking the site from many kilometers away, and has become one of the favorite places to function as a viewpoint of the town.
The Chapel of the Holy May Cross is a hermitage dating from the 18th century, located on the top of the hill that bears the same name.
Because of its location, it is very visited on all by lovers of hiking and rural tourism, although many devotees make the pilgrimage to this place.
The Hermitage has a significant wrought iron cross marking the site from many kilometers away, and has become one of the favorite places to function as a viewpoint of the town.
Caves of the Rock of the Virgin
Due to its origins linked to the Paleolithic era, it is very common to find vestiges of the life of that time in the villages of Almeria.
Such is the case of the Caves of the Rock of the Virgin, located in the municipality of
Nacimiento. There are five groups of paintings in outlines drawn on the stone walls that are part of the hill that is in front of the town of Gilma. Among the paintings, we can identify some four-footed animals and anthropomorphic forms that have a great anthropological value.
Due to its origins linked to the Paleolithic era, it is very common to find vestiges of the life of that time in the villages of Almeria.
Such is the case of the Caves of the Rock of the Virgin, located in the municipality of
Nacimiento.
There are five groups of paintings in outlines drawn on the stone walls that are part of the hill that is in front of the town of Gilma. Among the paintings, we can identify some four-footed animals and anthropomorphic forms that have a great anthropological value.
It is a large building with three floors, with a gable roof and difficult access, fortress type. It was built between the end of the 16th century and the beginning of the 17th century.
It is also known as “House of the Duke of Gor”, because it collected the tithe for the Lord of Gor.
Olula de Castro
Our Lady of Patrocinio Church
The Parochial Church of Our Lady of Patrocinio blends with the white of the houses of the town, but rises above them, giving an elegant and stately touch to the place. A large tree and a bank of flowers that surround the entrance gives the distinctive element to this Church, dedicated to the Virgin of Patrocinio, patroness saint of the town.
In November,
Olula de Castro celebrates the celebrations in honor of the Virgin, which are the most famous and important traditional festivals of this municipality. They have their origin in the battles of Moors and Christians that took place in the
Sierra de Los Filabres.
The Parochial Church of Our Lady of Patrocinio blends with the white of the houses of the town, but rises above them, giving an elegant and stately touch to the place. A large tree and a bank of flowers that surround the entrance gives the distinctive element to this Church, dedicated to the Virgin of Patrocinio, patroness saint of the town.
In November,
Olula de Castro celebrates the celebrations in honor of the Virgin, which are the most famous and important traditional festivals of this municipality. They have their origin in the battles of Moors and Christians that took place in the
Sierra de Los Filabres.
As in many towns of Almeria and the rest of Spain, the municipal squares constitute a point of concentration of the whole town. In the case of
Olula de Castro, it is a beautiful square, of small dimensions, where there are wooden benches, flowers, and lanterns, and where all the inhabitants agree.
It is located next to the Town Hall, another reason why it is so frequented. It is not unusual for locals and tourists to converge in this small yet singular space.
As in many towns of Almeria and the rest of Spain, the municipal squares constitute a point of concentration of the whole town.
In the case of
Olula de Castro, it is a beautiful square, of small dimensions, where there are wooden benches, flowers, and lanterns, and where all the inhabitants agree.
It is located next to the Town Hall, another reason why it is so frequented. It is not unusual for locals and tourists to converge in this small yet singular space.
The Town Hall of
Olula de Castro could well pass as another residence. Its characteristics are not very peculiar, except for a clock that stands out at the top which catches the attention of those who pass by.
Obviously, the building is very popular with the residents of the area, but due to its central location, next to the square, many tourists visit the building to be able to take a photo that includes the clock.
The Town Hall of
Olula de Castro could well pass as another residence.
Its characteristics are not very peculiar, except for a clock that stands out at the top which catches the attention of those who pass by.
Obviously, the building is very popular with the residents of the area, but due to its central location, next to the square, many tourists visit the building to be able to take a photo that includes the clock.
The Town Hall is installed in a white house, with the characteristic red roofs, surrounded by flowers and with the clock greeting those who decide to pass.
Senes
The Church of Saint Mary, like other religious constructions that were erected in Almeria, was built on a mosque previously designed by the Muslims.
It is a church of small dimensions, which still retains the mihrab, or niche, that looks south, some of the original columns, and the ablution courtyard. It was built in the 15th century, and a century later was rebuilt after the rebellion of the Moorish, which left it partially destroyed.
The Church of Saint Mary, like other religious constructions that were erected in Almeria, was built on a mosque previously designed by the Muslims.
It is a church of small dimensions, which still retains the mihrab, or niche, that looks south, some of the original columns, and the ablution courtyard.
It was built in the 15th century, and a century later was rebuilt after the rebellion of the Moorish, which left it partially destroyed.
It is where almost all the traditional religious festivals of
Senes are held, and it has a list of religious images, historical archives, and accessories that are of great value for the parish and the parishioners.
One of the favorite places to visit in
Senes is the “Paraje de la Fuente”. It is a natural site, in which the beautiful landscape predominates, loaded with trees and flowers, and has had a barbeque area and spaces for children installed.
Local authorities have sought ways to promote tourism in the area, which is why they have developed the spaces in the best possible way, so that visitors have a special experience and can enjoy as a family.
One of the favorite places to visit in
Senes is the “Paraje de la Fuente”.
It is a natural site, in which the beautiful landscape predominates, loaded with trees and flowers, and has had a barbeque area and spaces for children installed.
Local authorities have sought ways to promote tourism in the area, which is why they have developed the spaces in the best possible way, so that visitors have a special experience and can enjoy as a family.
The “Lavaderos” has existed since the formation of
Senes, thanks to the waters that cross the road temporarily.
It was the place where the town’s inhabitants met to wash and has therefore long been associated with its society.
It is located on the “Paraje de La Fuente”, on the outskirts of the town, and was built with the materials of the area, which are mainly bricks and slate stone.
The “Lavaderos” has existed since the formation of
Senes, thanks to the waters that cross the road temporarily.
It was the place where the town’s inhabitants met to wash and has therefore long been associated with its society.
It is located on the “Paraje de La Fuente”, on the outskirts of the town, and was built with the materials of the area, which are mainly bricks and slate stone.
Tourists can enjoy this walk, where you can see an old water mill that, despite the passage of time, remains in good condition.
Also known as “The Fortress”, it is one of the defensive structures of Almeria that was built on the initiative of Abu Ishaq Ibn Al-Hayy, a Muslim who used his own money to finance some of the most important buildings of war in the area in Almeria, such as castles, fortresses, and some cisterns.
It was built between the 11th and 12th centuries, in the Almohad period. The castle had ten towers that involved about 3,400 square meters of extension and an impressive entrance with two antemuros on the sides.
Also known as “The Fortress”, it is one of the defensive structures of Almeria that was built on the initiative of Abu Ishaq Ibn Al-Hayy, a Muslim who used his own money to finance some of the most important buildings of war in the area in Almeria, such as castles, fortresses, and some cisterns.
It was built between the 11th and 12th centuries, in the Almohad period. The castle had ten towers that involved about 3,400 square meters of extension and an impressive entrance with two antemuros on the sides.
Currently, it is not in good condition and the structures act as retaining walls of the land.
The “Balates” are a high walls, built of stones from the area, and were built to serve as retaining walls for the land, in order to prepare them for agriculture.
The “Balates” were decisive in the economic emergence of the town, as the measure that allowed agriculture to flourish. Its characteristics, picturesque and striking, attract tourists who love the rural world.
The “Balates” are a high walls, built of stones from the area, and were built to serve as retaining walls for the land, in order to prepare them for agriculture.
The “Balates” were decisive in the economic emergence of the town, as the measure that allowed agriculture to flourish.
Its characteristics, picturesque and striking, attract tourists who love the rural world.
Tabernas
Church of the Incarnation
The Church of Our Lady of the Incarnation was built in 1505, by instructions of the Bishop of Almeria. It is a very popular place for locals, but also very visited by tourists, due to its impressive beauty, especially in the interior.
It consists of a rectangular plant separated into three naves, divided by beautiful arches. However, what has given it a unique beauty is the Mudejar armor that covers the entire central nave, whose beauty impresses those who come to visit the church.
The Church of Our Lady of the Incarnation was built in 1505, by instructions of the Bishop of Almeria.
It is a very popular place for locals, but also very visited by tourists, due to its impressive beauty, especially in the interior.
It consists of a rectangular plant separated into three naves, divided by beautiful arches. However, what has given it a unique beauty is the Mudejar armor that covers the entire central nave, whose beauty impresses those who come to visit the church.
There we find the main altar, which attracts the attention of those who arrive at the parish, as well as the altar to the Virgin of Carmen, built on Italian marble and the Chapel of Pray, where the body of Our Lord Jesus Christ is found.
It was rebuilt by Fray Juan de Portocarrero, after having suffered a fire that caused significant damage. However, at present it is one of the best-preserved and most beautiful churches in the province.
The Castle of Tabernas is a Nasrid style construction, built in the 11th century, in the heart of one of the Tabernas hills.
It is said that it was so important it became the second Alcazaba of the whole province, and place of residence of Aba Abdalhaa El Zagal, until it was recovered by the crown, after the lodging of the Catholic kings in 1489 and the signing of the capitulations of
Almeria.
The Castle of Tabernas is a Nasrid style construction, built in the 11th century, in the heart of one of the Tabernas hills. It is said that it was so important it became the second Alcazaba of the whole province, and place of residence of Aba Abdalhaa El Zagal, until it was recovered by the crown, after the lodging of the Catholic kings in 1489 and the signing of the capitulations of
Almeria.
In 1522 an earthquake severely damaged the structure, which then rebuilt by King Charles V. However, the structure was also abandoned. The castle has two enclosures and a tower with a circular structure.
According to some legends, the castle would have hidden underground passages that communicated with the ravines of the Los Molinos and Oscayar. It was declared an Asset of Cultural Interest in 1949 and in 1970, during filming on location, an Arab cemetery was discovered at the foot of the castle. In 1993, it was granted the category of Monument and has been declared safe.
Saint Sebastian Hermitage
It was built between the 12th and 14th centuries on a synagogue. Later, it was repaired in the time of the Catholic kings and transformed into a church.
The interior is formed by a rectangular room, with lateral walls articulated by four inner buttresses, joined forming arcs of half a point.
The image of Saint Sebastian is kept in an open niche in the wall.
It was built between the 12th and 14th centuries on a synagogue. Later, it was repaired in the time of the Catholic kings and transformed into a church.
The interior is formed by a rectangular room, with lateral walls articulated by four inner buttresses, joined forming arcs of half a point.
The image of Saint Sebastian is kept in an open niche in the wall.
Sanctuary of the Virgin of the Anguishes
The Virgin of the Anguishes is the patroness saint of the town. This sanctuary, which is located in the foothills of the Castle and is historicist style, was founded between the 18th and 19th centuries.
Formerly it was a cemetery and could have been a Mosque Neighbourhood.
The Municipal Theatre is located in the centre of
Tabernas, where there was originally a private cinema in the 50s and 60s. In 1993, the theatre passed into the hands of the City Council after spending a season abandoned between the 80s and 90s.
In 1995, a process of recovery began and it was inaugurated in 2003, with a new image and very impressive audio and video equipment. In the theatre, there are continuous programs of theatre, music, dance, and cultural and social activities that attract locals and visitors.
The Municipal Theatre is located in the centre of
Tabernas, where there was originally a private cinema in the 50s and 60s.
In 1993, the theatre passed into the hands of the City Council after spending a season abandoned between the 80s and 90s.
In 1995, a process of recovery began and it was inaugurated in 2003, with a new image and very impressive audio and video equipment. In the theatre, there are continuous programs of theatre, music, dance, and cultural and social activities that attract locals and visitors.
During the carnivals and other traditional festivals of the town, the theatre serves as a location for different activities.
It was built in 1986 with exposed stone and cement. It has a capacity for 2,000 people and is used for “novilladas” in the patronal celebrations.
In the first years a heifer was released to be fought by the fans, but this tradition stopped years ago.
Western Decorations
The
Desert of Tabernas is one of the favourite locations for the visitors of the town, not only for the desert itself, but also for everything around it. A perfect example is the Western film sets. Because the desert has been the scene of nearly 300 Western and Spaghetti Western films, hundreds of repairs have been made to these spaces, to ensure the reliability of the scenery.
Thus, the well-known settlements or decorations of the west were raised, locations where the western world was recreated,many of which remain standing today.
The
Desert of Tabernas is one of the favourite locations for the visitors of the town, not only for the desert itself, but also for everything around it. A perfect example is the Western film sets. Because the desert has been the scene of nearly 300 Western and Spaghetti Western films, hundreds of repairs have been made to these spaces, to ensure the reliability of the scenery.
Thus, the well-known settlements or decorations of the west were raised, locations where the western world was recreated,many of which remain standing today.
In these sets, films like “A Fistful of Dollars” and “For a Few Dollars More” were recorded.
At the Terrera Ventura Interpretation Center there is a tour of the way of life of this prehistoric culture, its tools, industry and tools. We can also see the creation of a home and its basic furniture.
The visit is completed with an area dedicated exclusively to the Tabernas Desert, unique in Europe, where you can learn about its geological formation, its uniqueness and its similarities with other deserts.
Tahal
Church of Our Lady of the Incarnation
The temples of
Tahal and
Alcudia were burned during the uprising of the Moorish, but were later renovated in a project that was entrusted to the Bishop of Guadix.
The original temple included interesting some elements, such as a bell tower that was high enough to have the utility of serving as a refuge and watchtower to give alarm in case of a possible invasion. This church has the curiosity of having a painting on its high altar, an exact replica of the main painting of the Cathedral of Granada.
The temples of
Tahal and
Alcudia were burned during the uprising of the Moorish, but were later renovated in a project that was entrusted to the Bishop of Guadix. The original temple included interesting some elements, such as a bell tower that was high enough to have the utility of serving as a refuge and watchtower to give alarm in case of a possible invasion.
This church has the curiosity of having a painting on its high altar, an exact replica of the main painting of the Cathedral of Granada.
It has gone through several restorations, the last one being done in 2002, in which works were carried out to reinforce the roof of the structure.
This building does have the same main door, which is a milestone, taking into account everything that the church has gone through. Other elements that have survived the fires suffered by the church and the passage of time are the crown of the Christ of Consuelo, a painting of the Virgin of Carmen, an image of the Holy Family, a parish cross, the bandolier of the Virgin of the Immaculate, and several documents that belong to the Historical Archive.
This castle was built on an old Muslim fortress. At the time of the Dukes of Abrantes, the castle was at its best, because its location allowed him to have a great view of the town, in addition to having cisterns, barns, and stables.
This castle has three floors, but also has basements and a terrace.
It is said that its basements are secretly connected with
Alcudia, Medala, Benitorafe, and Fuente Higuera.
This castle was built on an old Muslim fortress.
At the time of the Dukes of Abrantes, the castle was at its best, because its location allowed him to have a great view of the town, in addition to having cisterns, barns, and stables.
This castle has three floors, but also has basements and a terrace. It is said that its basements are secretly connected with
Alcudia, Medala, Benitorafe, and Fuente Higuera.
In 2006 the castle and its surroundings were restored, and at that time the Tourist Office of Tahal decided to take on one of the halls of the castle to install traveling exhibitions, and the Interpretation Centre of Towers and Castles has been installed in two other halls.
Saint Christ of Consuelo Hermitage
The Chapel of Saint Christ of Consuelo of
Tahal houses the Christ of Consuelo, the patron saint of this municipality.
The Christ is a copy made by Jesus de Perceval, after the original was destroyed in July 1936.
The altar is decorated with a fresco painting made at the end of the 20th century and the beginning of the 21st century. The last restoration was in the year 2002 and it reinforced the roof, which is currently made of wood.
The Chapel of Saint Christ of Consuelo of
Tahal houses the Christ of Consuelo, the patron saint of this municipality.
The Christ is a copy made by Jesus de Perceval, after the original was destroyed in July 1936.
The altar is decorated with a fresco painting made at the end of the 20th century and the beginning of the 21st century. The last restoration was in the year 2002 and it reinforced the roof, which is currently made of wood.
Church of Saint Roque (Benitorafe)
The Church stands on the site of an old Muslim mosque, converted into a hermitage after the Christian conquest, around the year 1500.
From the beginning it was dedicated to Saint Roque, protector against the plague, and throughout history it has undergone numerous renovations, the last in the 1893.
In the year 1900, it was erected as a parish, suffering damages during the Spanish Civil War.
The Church stands on the site of an old Muslim mosque, converted into a hermitage after the Christian conquest, around the year 1500.
From the beginning it was dedicated to Saint Roque, protector against the plague, and throughout history it has undergone numerous renovations, the last in the 1893.
In the year 1900, it was erected as a parish, suffering damages during the Spanish Civil War.
Turrillas
It is a church that was built in the 16th century and where the image of the patron saint of the town is found: Saint Anthony of Padua.
A very classic and simple church, but at the same time beautiful, which is characterized by having the same armour of the roof since it was built, a Mudejar-style armour, which is accompanied by the image of Christ in the centre, a tabernacle in the left, and an image of the Holy Immaculate on the right.
It is a church that was built in the 16th century and where the image of the patron saint of the town is found: Saint Anthony of Padua. A very classic and simple church, but at the same time beautiful, which is characterized by having the same armour of the roof since it was built, a Mudejar-style armour, which is accompanied by the image of Christ in the centre, a tabernacle in the left, and an image of the Holy Immaculate on the right.
As in other ecclesiastical constructions, the church has a bell tower that served as a watchtower, from which the watchmen reported on the invasion or attacks.
Right at the entrance to the town, there is the Saint Anthony Hermitage, a construction that maintains the style of architecture typical of the ancient Islamic marabouts.
Inside the chapel are three images of the Patron Saint:
the smallest is an image that was originally inside the church, but was sheltered from burning during the Spanish Civil War.
Right at the entrance to the town, there is the Saint Anthony Hermitage, a construction that maintains the style of architecture typical of the ancient Islamic marabouts.
Inside the chapel are three images of the Patron Saint:
the smallest is an image that was originally inside the church, but was sheltered from burning during the Spanish Civil War.
The second image is a large one, which was also originally in the church but suffered burns on its back, when some candles accidentally fell on it. Later, with the help of the inhabitants, it was restored.
The third image belongs to the church, but his stay is shared with the hermitage, as it is the image used in the processions of the typical village festivities, where he leaves the church to be taken to the hermitage.
The viewpoint is relatively new, since it was built between 1975 and 1976, when the mayor Juan Antonio Verdejo Padilla took office.
During the year 2000, the old viewpoint was renovated and expanded, which gave a space for locals and visitors to get to know.
From the viewpoint you can appreciate the spectacular views of the
Sierra de Gador,
Sierra Nevada,
Sierra Alhamilla, and the
Tabernas Desert.
The viewpoint is relatively new, since it was built between 1975 and 1976, when the mayor Juan Antonio Verdejo Padilla took office.
During the year 2000, the old viewpoint was renovated and expanded, which gave a space for locals and visitors to get to know.
The view is even more spectacular during the winter, when you can appreciate the
Sierra Nevada covered with snow, which contrasts with the
Desert of Tabernas and its arid aspect.
One of the activities that those who visit
Turrillas are always looking for is hiking.
From
Turrillas, you can access the
Sierra Alhamilla Park, where the Colativi peak is located, the highest mountain that sits about 1,387 meters above sea level.
Uleila del Campo
It is estimated that the Parochial Church of Saint Mary was built in 1772 by order of the Count of Aguilar.
It is a neoromantic style church that was destroyed and rebuilt in 1886. Although its predominant style is the neoromantic, it also has the remarkable influence of Roman, Muslim, and Byzantine culture.
At first glance, it might seem that the structure was unfinished, for some windows are closed by bricks.
It is estimated that the Parochial Church of Saint Mary was built in 1772 by order of the Count of Aguilar. It is a neoromantic style church that was destroyed and rebuilt in 1886.
Although its predominant style is the neoromantic, it also has the remarkable influence of Roman, Muslim, and Byzantine culture.
At first glance, it might seem that the structure was unfinished, for some windows are closed by bricks.
However, it is a unique feature of the building. The church has two bells and several ecclesiastical images, but all are relatively new, since those that existed were devastated during the Spanish Civil War.
It is the main square of
Uleila del Campo, the place where everyone meets and where activities are continuously carried out for locals and tourists.
For a long time, this square was the ideal place for the municipal market to settle, where the local products of a town whose economic activity is mainly agricultural were shipped.
It is the main square of
Uleila del Campo, the place where everyone meets and where activities are continuously carried out for locals and tourists. For a long time, this square was the ideal place for the municipal market to settle, where the local products of a town whose economic activity is mainly agricultural were shipped.
Surroundings to the square are also other points of tourist interest and the daily life of
Uleila del Campo, such as the Church of Saint Mary, the seat of the City Council, and the Interpretation Centre of Traditional Work in the area.
Interpretation Centre of Traditional Work
Interp. Centre of Traditional Work
It is a means to conserve, know, sensitize, and disseminate the value of the most representative popular trades. It is located in an old house rehabititada in the Constitution Square.
The main contents of the exhibition are based on the works derived from the Mediterranean triad (cereal, grapevine, and olive tree), but almond agriculture is also present. In the same way, the cultivation and treatment of esparto grass is an essential subject to explain the rich craftsmanship that surrounds it.
It is a means to conserve, know, sensitize, and disseminate the value of the most representative popular trades.
It is located in an old house rehabititada in the Constitution Square.
The main contents of the exhibition are based on the works derived from the Mediterranean triad (cereal, grapevine, and olive tree), but almond agriculture is also present. In the same way, the cultivation and treatment of esparto grass is an essential subject to explain the rich craftsmanship that surrounds it.
For fans of panoramic views, the La Umbria Viewpoint is the right place to visit.
Located at one of the highest points of the town, the La Umbria Viewpoint is located in an old stately castle, from where you can see the entire town.
It is always advisable to visit it during the time when the almond tree blooms, because it offers a special show, which is worth watching.
For fans of panoramic views, the La Umbria Viewpoint is the right place to visit.
Located at one of the highest points of the town, the La Umbria Viewpoint is located in an old stately castle, from where you can see the entire town.
It is always advisable to visit it during the time when the almond tree blooms, because it offers a special show, which is worth watching.
This viewpoint allows you to have a privileged view of the
Sierra de los Filabres, the peak of Cerro de Monteagud, and the spectacular Sanctuary of the Virgin of the Head, which is nestled at the top.
Velefique
Church of Saint Mary of the Assumption
The Church lost many details of its construction after being burned during the rebellion of the Moorish in 1570.
In January 1600, the church was rebuilt and the Parish of Saint Mary of the Assumption was created, which was finished in 1794, with traces of the Gothic style and a Mudejar handicraft that gives it great beauty.
Images of Saint Roque and the Immaculate Conception are found inside the Church.
The Church lost many details of its construction after being burned during the rebellion of the Moorish in 1570.
In January 1600, the church was rebuilt and the Parish of Saint Mary of the Assumption was created, which was finished in 1794, with traces of the Gothic style and a Mudejar handicraft that gives it great beauty.
Images of Saint Roque and the Immaculate Conception are found inside the Church.
The church has a completely white facade, with a single door, and is surrounded by flowers. One of the most distinctive elements of this church is its impressive tower, of great size, that surpasses the roofs of the houses that surround it.
