Water is a key element throughout the Alpujarra of Almeria. We present the most outstanding sites to enjoy this region of Almeria in all its splendor.
Alboloduy
Saint John Baptist Church
The Church of Saint John Baptist was built by the architect Domingo Thomas between 1796 and 1802.
It is constructed in a Neoclassical style that was popular in the second half of the 18th century and the first half of the 19th century.
As the position of the tower is in the central axis of the nave, instead of to one side, it is a characteristic feature of neoclassical-Alpujarra style.
The Church of Saint John Baptist was built by the architect Domingo Thomas between 1796 and 1802. It is constructed in a Neoclassical style that was popular in the second half of the 18th century and the first half of the 19th century. As the position of the tower is in the central axis of the nave, instead of to one side, it is a characteristic feature of neoclassical-Alpujarra style.
The Saint Christ Hermitage presents a rectangular plant with a covered ship that displays a vault, being the greater chapel of square plant, with blind arcs in the lateral ones.
Buttresses are located at the ends of the façade and on the side walls, and the exterior masonry and brick walls are whitewashed.
The Animas Hermitage is built in a classic Alpujarra style.
Its central part is quite small with a bell inside a brick arch topped by a cross, which is typical of the Alpujarra of Almeria.
Made in stone sourced from the local area, it is a charming hermitage representative of the town of
Alboloduy.
The Animas Hermitage is built in a classic Alpujarra style. Its central part is quite small with a bell inside a brick arch topped by a cross, which is typical of the Alpujarra of Almeria.
Made in stone sourced from the local area, it is a charming hermitage representative of the town of
Alboloduy.
This tower is located on a high point that is visible to most of the population.
The Clock Tower was built in 1867 with machinery made by the Canseco watchmakers of Madrid. Its bells chime during important events in the life of the population who reside in the area of the municipality.
In the past, the walls that once surrounded the Al-Hizan Arab farmstead were built where the clock tower is currently located.
This tower is located on a high point that is visible to most of the population.
The Clock Tower was built in 1867 with machinery made by the Canseco watchmakers of Madrid. Its bells chime during important events in the life of the population who reside in the area of the municipality.
In the past, the walls that once surrounded the Al-Hizan Arab farmstead were built where the clock tower is currently located.
It dates from the 19th century and was a fundamental element in the lives of the inhabitants of
Alboloduy. It consists of the Siete Caños fountain, where the past inhabitants of the municipality collected water in pitchers. There is also the old trough that was essential for quenching the thirst of the animals that were needed by the inhabitants of the town to carry out field work.
This fountain is replenished by a spectacular set of medieval origin: approximately 4 kms in length, which is excavated in the rock and runs across the base of the Peñon del Moro.
It dates from the 19th century and was a fundamental element in the lives of the inhabitants of
Alboloduy. It consists of the Siete Caños fountain, where the past inhabitants of the municipality collected water in pitchers. There is also the old trough that was essential for quenching the thirst of the animals that were needed by the inhabitants of the town to carry out field work.
This fountain is replenished by a spectacular set of medieval origin: approximately 4 kms in length, which is excavated in the rock and runs across the base of the Peñon del Moro.
From this viewpoint, you can see the river and the travel routes that connect with the interior of the province. Here you can see the remains of a small fortress castle very typical of the Alpujarra, as well as remains of a Roman-era fortress that was deliberately destroyed after the Christian conquest.
The structure consists of a retaining wall located on the rocky ledge of the Peñon del Moro with dimensions of 4.20 metres height from the rocky base to the top. The base is a little larger than the structure and is perfectly embedded in the rock.
From this viewpoint, you can see the river and the travel routes that connect with the interior of the province.
Here you can see the remains of a small fortress castle very typical of the Alpujarra, as well as remains of a Roman-era fortress that was deliberately destroyed after the Christian conquest.
The structure consists of a retaining wall located on the rocky ledge of the Peñon del Moro with dimensions of 4.20 metres height from the rocky base to the top. The base is a little larger than the structure and is perfectly embedded in the rock.
This building can be found by following the path of Alcozayar, about 3 km northwest of
Alboloduy. From this place you can enjoy beautiful views of the municipality of
Alboloduy, next to the hill of Gamonal.
The waters here are characterised by their high saline content (sulfates) due to the proximity of the gypsum formations that surround it. It is said that its properties are healing for skin conditions, and it is a very popular place to enjoy therapeutic baths in its waters.
This building can be found by following the path of Alcozayar, about 3 km northwest of
Alboloduy. From this place you can enjoy beautiful views of the municipality of
Alboloduy, next to the hill of Gamonal.
The waters here are characterised by their high saline content (sulfates) due to the proximity of the gypsum formations that surround it.
It is said that its properties are healing for skin conditions, and it is a very popular place to enjoy therapeutic baths in its waters.
Alcolea
The church was built on the ruins of an old mosque, by the Christians who arrived in
Alcolea in the middle of the 16th century.
Over the centuries it has undergone various improvements and repairs. The most recent improvements were carried out during 1994 and 1995, and were funded by contributions from the people of
Alcolea. These repairs and rehabilitation works were extensive, with rebuilding of the roofs and the tower so that they were restored to the way they looked in 1922.
The church was built on the ruins of an old mosque, by the Christians who arrived in
Alcolea in the middle of the 16th century. Over the centuries it has undergone various improvements and repairs. The most recent improvements were carried out during 1994 and 1995, and were funded by contributions from the people of
Alcolea.
These repairs and rehabilitation works were extensive, with rebuilding of the roofs and the tower so that they were restored to the way they looked in 1922.
St. Sebastian and St. Ildefonso Hermitage
St. Sebastian Hermitage
The Saint Sebastian and Saint Ildefonso Hermitage is built in a Mudejar style and is located in the vicinity of
Alcolea, next to the old road of Ugijar, within an avenue of immense and leafy olive trees.
It was built between 1702 and 1709, and the small bell tower was added in 1720.
For decades it was in a severe state of neglect, having been damaged considerably as a consequence of inclement weather and acts of vandalism.
The Saint Sebastian and Saint Ildefonso Hermitage is built in a Mudejar style and is located in the vicinity of
Alcolea, next to the old road of Ugijar, within an avenue of immense and leafy olive trees.
It was built between 1702 and 1709, and the small bell tower was added in 1720.
For decades it was in a severe state of neglect, having been damaged considerably as a consequence of inclement weather and acts of vandalism.
However, in 1998, restoration work was carried out, and it is currently being used as an exhibition and conference room, as well as a Tourism Office.
Holy Angel Custodian Church (Darrical)
This church dates from the 16th century and it is one of the most unique and little known churches of the Alpujarra of Almeria.
In the second half of the 17th century, several improvements were made to the building and during the second half of the 18th century, the church was extended as it had become too small to serve the increase in population.
Holy Christ of Consuelo Church (Lucainena)
This church was destroyed in 1501 when it was burned by the Moorish during the rebellion of the Alpujarras.
At the beginning of 1671, the archbishop gave an order to build another church in Lucainena, since up to that time, masses were conducted in a private house that was built on the remains of the old church.
Since then the church has undergone various repairs and refurbishments.
This church was destroyed in 1501 when it was burned by the Moorish during the rebellion of the Alpujarras.
At the beginning of 1671, the archbishop gave an order to build another church in Lucainena, since up to that time, masses were conducted in a private house that was built on the remains of the old church.
Since then the church has undergone various repairs and refurbishments.
Alhabia
St. John the Evangelist Church
This is the main building of
Alhabia, which presides over the town square.
It dates from the 19th century, having been built between 1802 and 1832. Ventura Rodriguez made a design for this church in 1775, but it was never built according to its design.
The style of this church is neoclassical.
This monument is a representation of Carolina de Yedra and Rittwagen: a rural pharmacist's wife.
It is the work of sculptor Santiago de Santiago, which was commissioned by the son of Carolina de Yedra, and D. Francisco Sanchez Yedra.
Sundial
It is estimated that the
Alhabia Sundial may be more than 300 years old.
Alhama de Almeria
Saint Nicholas of Bari Church
The origins of this Mudejar church date back to the 16th century. After the uprising of the Moorish population in 1569 with the burning of the churches, the Church of
Alhama de Almeria was left totally in ruins. Its condition lasted until 1672, when the Duke of Maqueda (Lord of Marchena) ordered that a new church was to be built in
Alhama de Almeria.
Later, in view of an increase in population, the need to enlarge the church became evident, and on January 18 1747, the necessary documents for restoration of the church were signed.
The origins of this Mudejar church date back to the 16th century. After the uprising of the Moorish population in 1569 with the burning of the churches, the Church of
Alhama de Almeria was left totally in ruins. Its condition lasted until 1672, when the Duke of Maqueda (Lord of Marchena) ordered that a new church was to be built in
Alhama de Almeria.
Later, in view of an increase in population, the need to enlarge the church became evident, and on January 18 1747, the necessary documents for restoration of the church were signed.
Saint Anthony of Padua Hermitage
Dating from 1757, this rectangular building has a flat roof, and it is located in the old town.
In the 1940s, a collapse of the central dome occurred and during the 1950s, the building was restored, and a flat roof was installed to replace the original dome structure. From this time is the image of the saint that is venerated in the hermitage.
Dating from 1757, this rectangular building has a flat roof, and it is located in the old town.
In the 1940s, a collapse of the central dome occurred and during the 1950s, the building was restored, and a flat roof was installed to replace the original dome structure. From this time is the image of the saint that is venerated in the hermitage.
The Festival of Saint Marcos dates back to the beginning of the 20th century, when two neighbours from
Alhama de Almeria began to celebrate the day of Saint Marcos. Later, the tradition increased in popularity within the municipality, and thanks to financial contributions from the population, it was possible to build a small hermitage in honour of Saint Marcos.
The Civil War caused the destruction of both the hermitage and the old image of Saint Marcos, which marked the beginning of a long period of abandonment of this tradition that was so deeply rooted in
Alhama de Almeria.
The Festival of Saint Marcos dates back to the beginning of the 20th century, when two neighbours from
Alhama de Almeria began to celebrate the day of Saint Marcos. Later, the tradition increased in popularity within the municipality, and thanks to financial contributions from the population, it was possible to build a small hermitage in honour of Saint Marcos.
The Civil War caused the destruction of both the hermitage and the old image of Saint Marcos, which marked the beginning of a long period of abandonment of this tradition that was so deeply rooted in
Alhama de Almeria.
However, in the 1950s, the tradition was taken up again with great enthusiasm by a group of neighbours in
Alhama de Almeria who, with the help of the Town Hall, managed to rebuild the old hermitage.
The hermitage of Saint John is located inside Spain Square and was built in 2007.
Built in a modern style, it is a hermitage in which you can see the image of Saint John.
The waters here are naturally very hot at 47.5º C. These old Roman baths were located on the same thermal spring at the foot of Cerro Milano that the Arabs used for their baths that were located 300 metres away, where the spa of Saint Nicolas is currently located.
The old entrance dates from 1018 and the ground floor of the building, before its renovation, was built in 1772. The spa of Saint Nicolas was inaugurated in 1877, and it soon became a major social centre of the region.
The waters here are naturally very hot at 47.5º C.
These old Roman baths were located on the same thermal spring at the foot of Cerro Milano that the Arabs used for their baths that were located 300 metres away, where the spa of Saint Nicolas is currently located.
The old entrance dates from 1018 and the ground floor of the building, before its renovation, was built in 1772. The spa of Saint Nicolas was inaugurated in 1877, and it soon became a major social centre of the region.
This is a neoclassical bridge; approximately 26 metres high and 45 metres long.
It is composed of two sections: the first one is located directly on the bed of the river and is made up of a single semicircular arch. The second section above is composed of three arches, with the central one being larger than the other two sides. This construction appears to be a reconstruction dating from the 18th century, which coincides with the time of the great public works carried out by Carlos III.
This is a neoclassical bridge; approximately 26 metres high and 45 metres long.
It is composed of two sections:
The first one is located directly on the bed of the river and is made up of a single semicircular arch.
The second section above is composed of three arches, with the central one being larger than the other two sides. This construction appears to be a reconstruction dating from the 18th century, which coincides with the time of the great public works carried out by Carlos III.
The restoration that was made recently allowed builders to discover that the previous restoration was done in the year 1807.
This great waterfall construction was inaugurated on May 4, 1971.
It is located within a large area of pine trees and pine forests that allow you to fully enjoy nature.
This statue was made by Juan Carlos Cazalla Montijano, and is dedicated to the women of
Alhama de Almeria.
Since May 1 2003, it has been located in the middle of Cristobal Rodriguez Lopez Medical Street, in front of the
Alhama de Almeria tourism office.
This hermitage is also called the "Morabito de la Cruz de Arriba".
Dating from the 16th century, it is the oldest hermitage in the region.
The Cross Hermitage (Cruz de Abajo)
The Cross Hermitage
On May 3, a great traditional festival is celebrated in the municipality of
Alhama de Almeria. This is the May Cross festival and on that day, residents and tourists visit the Cross Hermitage, located on the "Cerro", to get the blessing of the Roscos.
This festivity dates back approximately to 1940. Later, with the help of the town and the City council, the Cross Hermitage was built in the "Cerro", and is best known as the "Cruz de Abajo".
On May 3, a great traditional festival is celebrated in the municipality of
Alhama de Almeria. This is the May Cross festival and on that day, residents and tourists visit the Cross Hermitage, located on the "Cerro", to get the blessing of the Roscos. This festivity dates back approximately to 1940. Later, with the help of the town and the City council, the Cross Hermitage was built in the "Cerro", and is best known as the "Cruz de Abajo".
Alicun
This church was built at the beginning of the 20th century to replace the previous one, which had lost its crypt, sacristy and a lateral facade.
It is located in the square, and is surrounded by a magnificent set of hundred-year-old plane trees.
This simple building has a single nave and is constructed with masonry and bricks, with a coating that resembles stone ashlar.
This church was built at the beginning of the 20th century to replace the previous one, which had lost its crypt, sacristy and a lateral facade.
It is located in the square, and is surrounded by a magnificent set of hundred-year-old plane trees.
This simple building has a single nave and is constructed with masonry and bricks, with a coating that resembles stone ashlar.
Almocita
The church was rebuilt at the end of the 17th century, with a restoration of the bell tower. It bears elaborate baroque decorative elements and has preserved the Mudejar coffered ceiling in its Main Chapel. The nave has no roof and is used as a garden, while the main chapel area is used for worship.
It was consecrated by the Bishop of Granada on December 15 1703. The building suffered damage during the earthquake of 1804 and a spectacular storm in 1893, after which renovations included a reduction in the height of the bell tower and repair to the roofs on the north side.
The church was rebuilt at the end of the 17th century, with a restoration of the bell tower.
It bears elaborate baroque decorative elements and has preserved the Mudejar coffered ceiling in its Main Chapel. The nave has no roof and is used as a garden, while the main chapel area is used for worship.
It was consecrated by the Bishop of Granada on December 15 1703. The building suffered damage during the earthquake of 1804 and a spectacular storm in 1893, after which renovations included a reduction in the height of the bell tower and repair to the roofs on the north side.
This hermitage is also known as the Three Towns Hermitage, as it is located on a hill shared by the municipalities of
Padules,
Beires and
Almocita.
The chapel was built between the 17th and 18th centuries. Originally only the nave was built and the main chapel was added later.
The hermitage is dedicated to the Virgin of the Desamparados and every September it continues to hold masses for its congregation.
This hermitage is also known as the Three Towns Hermitage, as it is located on a hill shared by the municipalities of
Padules,
Beires and
Almocita.
The chapel was built between the 17th and 18th centuries. Originally only the nave was built and the main chapel was added later.
The hermitage is dedicated to the Virgin of the Desamparados and every September it continues to hold masses for its congregation.
Behind the local information point is the old Wash House; one of the oldest hydraulic installations in the Alpujarra of Almeria.
It dates from the end of the 13th century and the beginning of the 14th century, and in fact, it is an old cistern from the Nasrid period. It served as a water supply for the adjoining fountain, and its function was to supply water to the population and to provide facilities for ritual cleansing before prayers.
Behind the local information point is the old Wash House; one of the oldest hydraulic installations in the Alpujarra of Almeria.
It dates from the end of the 13th century and the beginning of the 14th century, and in fact, it is an old cistern from the Nasrid period. It served as a water supply for the adjoining fountain.
Its function was to supply water to the population and to provide facilities for ritual cleansing before prayers.
Alsodux
Our Lady of the Assumption Church
Our Lady of the Assumption
The Church of Our Lady of the Assumption is located at the entrance of
Alsodux, next to the old inlet from the source of the Santa Cruz River.
This site is where the town's mosque was previously located.
The church was burned during the Moorish rebellion in 1566 and it was ordered to be rebuilt at the beginning of the 17th century by the Duke of Maqueda, according to his lordly obligations with the Taha of Marchena.
The Church of Our Lady of the Assumption is located at the entrance of
Alsodux, next to the old inlet from the source of the Santa Cruz River. This site is where the town's mosque was previously located. The church was burned during the Moorish rebellion in 1566 and it was ordered to be rebuilt at the beginning of the 17th century by the Duke of Maqueda, according to his lordly obligations with the Taha of Marchena.
The church is in keeping with the typical Mudejar church design of the Alpujarra of Almeria. It has an unadorned bell tower that resembles an old Islamic minaret, but which in fact is built in a defensive mode of construction to represent the danger of Moors and pirates.
The hermitage is located at the entrance of the town and dates from the 19th century. It was destroyed by a flood at the end of the 19th century and was rebuilt 100 metres higher and close to the town.
It is not in keeping with the usual hermitage model in the Alpujarra of Almeria, as the hemisphere shaped cover is hidden by a simple cover of neogothic style.
It is one of the best preserved fountains in the entire Alpujarra of Almeria and dates from the 20th century.
Fountains were fundamental elements of the traditional culture of Alpujarra as they ensured domestic hygiene before installation of public water supplies to rural houses in the sixties and seventies of the last century.
In addition, they were popular locations for social interaction.
It is one of the best preserved fountains in the entire Alpujarra of Almeria and dates from the 20th century.
Fountains were fundamental elements of the traditional culture of Alpujarra as they ensured domestic hygiene before installation of public water supplies to rural houses in the sixties and seventies of the last century.
In addition, they were popular locations for social interaction.
This tower was built during the 19th century in the highest part of the town, and dominates the urban views.
It traditionally served as a clock for local residents when only the wealthiest bourgeois could afford to have timepieces.
Bayarcal
Saint Francisco Javier Church
This is a Mudejar style church that was completely rebuilt after being burned during the Moorish rebellion in 1568. The dedication to Saint Francisco Javier seems to be an acknowledgement of the presence of people from Navarre, when the town was repopulated after the expulsion of the Moorish.
Inside the church there is an interesting altarpiece from the 16th century and beautiful Baroque carvings from Alonso Cano's Granada school. These include the town's patron saint, Saint Francisco Javier, and the Immaculate Conception.
This is a Mudejar style church that was completely rebuilt after being burned during the Moorish rebellion in 1568.
The dedication to Saint Francisco Javier seems to be an acknowledgement of the presence of people from Navarre, when the town was repopulated after the expulsion of the Moorish.
Inside the church there is an interesting altarpiece from the 16th century and beautiful Baroque carvings from Alonso Cano's Granada school. These include the town's patron saint, Saint Francisco Javier, and the Immaculate Conception.
Beires
Castle of the Moors
This is a fortification built by the Muslims at an unknown date. It could be dated from the first half of the 13th century, given its similarity to castles such as Aspe (Alicante) or the Cuajares (Granada).
Its function during the times of the king of Granada Abd-ala was as a military establishment, a territorial control and an office for collection of taxes. This construction could be classified as a "rock castle" because it is small, suitable for surveillance and has been reoccupied on several occasions.
This is a fortification built by the Muslims at an unknown date. It could be dated from the first half of the 13th century, given its similarity to castles such as Aspe (Alicante) or the Cuajares (Granada). Its function during the times of the king of Granada Abd-ala was as a military establishment, a territorial control and an office for collection of taxes.
This construction could be classified as a "rock castle" because it is small, suitable for surveillance and has been reoccupied on several occasions.
It is situated on a hill with a flattened slope to the south that gives it unimpeded views over the three nearest towns of
Beires,
Almocita and
Padules.
Currently it is in a derelict condition, with just the smallest remains of what was once a great castle. It was declared an Asset of Cultural Interest by the Council of Andalusia in 1993.
There are many legends around this monument. For example, it is said that there is a treasure inside the mountain that is a store of the taxes that were collected in the past. It is also said to be full of secret passages that lead from the castle to the foot of the mountain ... But they are only legends, as the truth was buried many years ago.
The Church of Saint Roque was built between 1676 and 1679 by Pedro de Cerezuela, and it replaced the old one.
The master architect Indalecio Guiot carried out works and repairs in 1745, but the most important works were done in 1782, with the construction of the new headboard with a transept. Possibly coinciding with this extension, the tower was erected with a new set of bells.
The Church of Saint Roque was built between 1676 and 1679 by Pedro de Cerezuela, and it replaced the old one.
The master architect Indalecio Guiot carried out works and repairs in 1745, but the most important works were done in 1782, with the construction of the new headboard with a transept.
Possibly coinciding with this extension, the tower was erected with a new set of bells.
The “Pileta”
The water in the "pileta" comes from a small mine. Initially the "pileta" was installed to collect water for irrigation of the town, but with the passage of time, it has become a popular leisure place in
Beires.
Everyone in the town who has ever bathed in the "pileta", and even people from other municipalities who come to bathe there, maintain that the waters have healing effects.
The water in the "pileta" comes from a small mine. Initially the "pileta" was installed to collect water for irrigation of the town, but with the passage of time, it has become a popular leisure place in
Beires. Everyone in the town who has ever bathed in the "pileta", and even people from other municipalities who come to bathe there, maintain that the waters have healing effects.
The Open Air Museum of
Beires takes us to a time of great splendour for the town: the era of mining. In this museum the extraction and transport of iron is recreated.
The layout consists of six zones, and in each one, different aspects related to mining in the municipality are remembered: 1. The iron mountains of
Beires: 2. In search of the treasures of the earth; 3. The social conflict; 4. The life of the miners; 5. The problems of rail transport; 6. Closure of the mines and emigration of workers.
The Open Air Museum of
Beires takes us to a time of great splendour for the town: the era of mining. In this museum the extraction and transport of iron is recreated.
The layout consists of six zones, and in each one, different aspects related to mining in the municipality are remembered:
1. The iron mountains of
Beires: 2. In search of the treasures of the earth; 3. The social conflict; 4. The life of the miners; 5. The problems of rail transport; 6. Closure of the mines and emigration of workers.
Bentarique
Our Lady of the Assumption Church
Our Lady of the Assumption
This is a simple Alpujarra-style Mudejar church that was built at the beginning of the 17th century. It was erected to replace another church that started construction in 1530, but it was completely sacked during the bloody Moorish rebellion in 1568.
The current tower was built in 1860, and it is topped by a singular spherical cap. This was to replace the previous one that was totally destroyed during the 1804 earthquake.
This is a simple Alpujarra-style Mudejar church that was built at the beginning of the 17th century.
It was erected to replace another church that started construction in 1530, but it was completely sacked during the bloody Moorish rebellion in 1568.
The current tower was built in 1860, and it is topped by a singular spherical cap. This was to replace the previous one that was totally destroyed during the 1804 earthquake.
Canjayar
Santa Cruz del Voto Church
The church was built in the 18th century (between 1769 and 1777) on another earlier church built in the 16th century. The tower was rebuilt in the 19th century to replace the previous one that was destroyed by the earthquake of 1804. The church is located in Constitution Square and inside it is housed the most precious object venerated by the
Canjayar people: the Santa Cruz del Voto. This reliquary was found in 1611 on a wall of the baptistery of the previous church. It was discovered by the sacristan of the parish, Juan Matias de Peralta, who had a vision of the Cross in a dream.
The church was built in the 18th century (between 1769 and 1777) on another earlier church built in the 16th century. The tower was rebuilt in the 19th century to replace the previous one that was destroyed by the earthquake of 1804. The church is located in Constitution Square and inside it is housed the most precious object venerated by the
Canjayar people: the Santa Cruz del Voto.
This reliquary was found in 1611 on a wall of the baptistery of the previous church. It was discovered by the sacristan of the parish, Juan Matias de Peralta, who had a vision of the Cross in a dream.
The cross had been hidden to protect it from desecration during the Moorish rebellion in 1568. It is a major hallmark of
Canjayar.
The castle of
Canjayar was located where the hermitage of Saint Blas is today.
The subsequent construction of the chapel during the 19th century destroyed almost all the original features, although today you can still see some remains of wall paintings on the access road.
It is a simple building with a centralised floor layout. The framed façade has a design in keeping with old medieval style, and it is flanked by two brick belfry towers.
The castle of
Canjayar was located where the hermitage of Saint Blas is today.
The subsequent construction of the chapel during the 19th century destroyed almost all the original features, although today you can still see some remains of wall paintings on the access road.
It is a simple building with a centralised floor layout. The framed façade has a design in keeping with old medieval style, and it is flanked by two brick belfry towers.
Although the doorway has been recently remodelled, a marble plaque on the lintel of the door commemorates its construction in 1880.
The Fountain
The water that reaches the 17 inlets of the
Canjayar fountain originates in the Nieles mine. The large fountain is accessed by arches lined with bricks.
It is one of the most characteristic places of the town, which still retains a special charm that evokes past times. It has been a popular meeting place for all the inhabitants of
Canjayar, both in times past and in present times.
The water that reaches the 17 inlets of the
Canjayar fountain originates in the Nieles mine. The large fountain is accessed by arches lined with bricks. It is one of the most characteristic places of the town, which still retains a special charm that evokes past times.
It has been a popular meeting place for all the inhabitants of
Canjayar, both in times past and in present times.
Fondon
The church of Saint Andres was built in 1550 on the site of an old mosque.
Over the centuries it has undergone various modifications that have completely changed the original design to its current appearance.
The Church was declared a Site of Cultural Interest on January 28, 1985 by the Council of Andalusia.
The church of Saint Andres was built in 1550 on the site of an old mosque.
Over the centuries it has undergone various modifications that have completely changed the original design to its current appearance. The Church was declared a Site of Cultural Interest on January 28, 1985 by the Council Andalusia.
This fountain was built during the reign of Carlos IV.
It is a classicist construction, made of stone and has two faces.
On the main front face, there is a pillar with three bronze pipes and an anthropomorphic head, while on the back face, there is a pillar with two pipes that feed water into a trough.
This fountain was built during the reign of Carlos IV.
It is a classicist construction, made of stone and has two faces. On the main front face, there is a pillar with three bronze pipes and an anthropomorphic head, while on the back face, there is a pillar with two pipes that feed water into a trough.
Virgin of Anguish Hermitage
The hermitage dates from the late 17th century. The residents of
Fondon had great devotion to the Virgin of Anguish, so a group of neighbours founded the brotherhood in
Fondon so they could venerate the saint with construction of the hermitage.
It is a Mudejar church with a wooden armor and like many others in the Alpujarra of Almeria, it is small in size. In 1710, the hermitage was enlarged to its current dimensions.
The hermitage dates from the late 17th century. The residents of
Fondon had great devotion to the Virgin of Anguish, so a group of neighbours founded the brotherhood in
Fondon so they could venerate the saint with construction of the hermitage. It is a Mudejar church with a wooden armor and like many others in the Alpujarra of Almeria, it is small in size. In 1710, the hermitage was enlarged to its current dimensions.
Palace House of the Godoyas
This building has architecture typical of late Baroque design, with some touches of neoclassical, which shows a perfect combination of masonry and exposed brick.
Big House (Fuente Victoria)
This Mudejar-style stately house is located in Fuente Victoria and has three storeys, with an extra section that serves as a viewpoint. It is built entirely of brick.
On its monumental facade, the Palomar family's coat of arms stands out, which is made from local stone.
The lookout tower that is built in traditional Granada style is located on one side of the third storey. This became derelict due to abandonment and persistent rain incursion, but it has now finally been reconstructed.
This Mudejar-style stately house is located in Fuente Victoria and has three storeys, with an extra section that serves as a viewpoint. It is built entirely of brick.
On its monumental facade, the Palomar family's coat of arms stands out, which is made from local stone.
The lookout tower that is built in traditional Granada style is located on one side of the third storey. This became derelict due to abandonment and persistent rain incursion, but it has now finally been reconstructed.
Huecija
Convent of the Augustinians
The Old Convent of the Augustinians is the most significant building in the city of
Huecija.
It was built in the first third of the 18th century, replacing the church that was built in the 16th century, of which there are few vestiges.
It is one of the best examples of Baroque architecture within the province of Almeria.
Church of the Annunciation
The Church of the Annunciation replaced the old church that was built in the second half of the 16th century, which was burned during the Moorish rebellion in 1568.
The church has no tower as it was demolished in the 20th century. This is because it was in a severe and dangerous state of ruin, and to make an extension of the street where it was located.
It is replenished by the
Huecija Fountain.
It consists of a rectangular brick built nave that is open at both ends with a series of arches.
In 1965 it underwent an extension and was restored in 2007, with a wicker roof to showcase the local artisan industry.
Illar
The parish church of Saint Ana was built in the 16th century. It was burned by the Moorish at the end of that same century and later rebuilt.
It is a Mudejar style church, constructed with a square bell tower that gives it a fortress-like appearance.
This dates from 1871 and like the other of the fountains of the Alpujarra of Almeria, it served an outstanding social function as a meeting point for all the inhabitants of the municipality.
Instincion
It is a beautiful building dating from the late 19th century, with eclectic colonnades.
Saint John Baptist Church
This is located in Francisco Salvador Square, a few metres from the Town Hall.
It is one of the few churches that was not burned during the Moorish rebellion in 1568, making it one of the oldest churches in the province of Almeria (16th century).
St. Cosme and St. Damian Hermitage
Saint Cosme Hermitage
This is located at the "Cerro de la Cruz" viewpoint and was built in 1842.
It is a simple hermitage typical of the Alpujarra of Almeria, and is dedicated to Saint Cosme and Saint Damian.
Laujar de Andarax
This is a magnificent neoclassical building which dominates the Main Square of Las Alpujarras, and which served as a model for the facade of the
Town Hall of Berja.
It was built in 1792 under the reign of Carlos IV, by the architect Francisco Quintillan Lois.
The clock is from the year 1902.
Church of the Incarnation
This was built in 1672 and because of its size, it is known as the "Cathedral of La Alpujarra".
The tower has a Mudejar style. On the main altar stands the striking altarpiece that dates from the mid-18th century.
Virgin of Health Hermitage
This place was previously the small hermitage of Saint Sebastian and Saint Barbara, but at the end of the 17th century, two hermits constructed a new building to venerate the image of the Virgin of Health, who was believed to defend the inhabitants from periodic plague epidemics.
It was finished in the year 1703.
Convent of Saint Pascual Bailon
St. Pascual Bailon Convent
This was built by the Franciscans between 1691 and 1708, with the support of the people of
Laujar de Andarax and the Marquis of Iniza, who were buried in the main chapel of the convent's church.
The church, which was preserved until only a few decades ago, was covered with a dome over the transept and half-barrel vaults. The rest of the building provided residential quarters for the friars and is constructed around a square cloister.
This was built by the Franciscans between 1691 and 1708, with the support of the people of
Laujar de Andarax and the Marquis of Iniza, who were buried in the main chapel of the convent's church. The church, which was preserved until only a few decades ago, was covered with a dome over the transept and half-barrel vaults.
The rest of the building provided residential quarters for the friars and is constructed around a square cloister.
The convent was sold in 1822, which at the time was being used as a barracks for the Civil Guard. It is currently in an unfortunate state of abandonment.
This was the site that centralised the power of the ancient Muslim Taha of Andarax, but after the Moorish rebellion, and to prevent new uprisings, the demolition of these ancient castles was ordered.
The vestiges that remain are very scarce.
In 1492, after the capitulations and the taking of Granada, this area was chosen by Boabdil himself as a residence in his exile, until he was finally expelled to North Africa.
This was the site that centralised the power of the ancient Muslim Taha of Andarax, but after the Moorish rebellion, and to prevent new uprisings, the demolition of these ancient castles was ordered.
The vestiges that remain are very scarce.
In 1492, after the capitulations and the taking of Granada, this area was chosen by Boabdil himself as a residence in his exile, until he was finally expelled to North Africa.
It was also the location of the provisional court of Aben Humeya, leader of the Moorish rebellion in 1568.
This is a construction from the early 18th century.
The building is of small dimensions, with a rectangular floor plan, plastered and whitewashed walls.
This fountain built in 1684 bears a stone relief with the oldest representation of the municipal heraldry: a sailing ship with a crow, which is considered an attribute of Saint Vincent, patron of
Laujar de Andarax, as well as the door of a fortress, which is related to the old citadel of the town.
This is a unique baroque fountain dating from the 17th century, which is built with a pillar of black marble and a superb contrasting nobiliary shield of white marble.
It is the coat of arms of one of the most powerful families of the Alpujarra at that time; Rodriguez Chacon y Valdivia, marquises of Iniza.
This fountain was built in 1688.
It is the most monumental fountain in
Laujar de Andarax and, despite its name, it has never stopped flowing.
Its construction dates from the late 17th century and late 18th century, and is the oldest in the area.
Its design bears some curious mask images and has a pagan appearance.
It is located in Humilladero Square.
It is a curious structure with a cylindrical-octagonal body topped by a hemisphere shape.
It dates from the 18th century, although recently it has undergone extensive restoration.
The Christian repopulation and the population growth of the 18th century led to the expansion of El Hizan, which created the current "Barrio Bajo".
In the upper part of the "Barrio Bajo", there is a fountain that despite its modernisation, retains the defining features of a typical Alpujarra fountain.
This is a magnificent example of a palatial house of the lower ranked rural nobility of the Old Regime. The heavy layer of whitewash on the facade does not prevent one from seeing the traditional Mudejar style of brick.
In keeping with the design of the time, the interior of the house is constructed around a courtyard with a columned perimeter gallery.
This house which was built in 1732 belonged to a wealthy family of hidalgos, whose coat of arms dominates the facade.
The building conforms to the standard of stately housing for the House of the Vicar, but the most outstanding feature is its magnificent portal.
House of Francisco Villaespesa
Francisco Villaespesa House
In Fuente Nueva Square is the house of the modernist poet and dramatist Francisco Villaespesa (1877-1936).
Originally from the neighbouring town of
Ohanes, Francisco Villaespesa created a large body of work. In this collection there are more than 50 poetry books and various novels, as well as theatre works.
The large amount of groundwater that emanates from springs in the area has served to supply the traditional needs for irrigation systems, ditches and terraced crops. The importance of water resources in
Sierra Nevada is one of the central themes of the current exhibition inside.
In addition, the exhibition shows the importance of the footprint left by other settlers such as Romans and Castilians, and pays special attention to the towns of the area, their history and their natural and cultural heritage.
The large amount of groundwater that emanates from springs in the area has served to supply the traditional needs for irrigation systems, ditches and terraced crops.
The importance of water resources in
Sierra Nevada is one of the central themes of the current exhibition inside.
In addition, the exhibition shows the importance of the footprint left by other settlers such as Romans and Castilians, and pays special attention to the towns of the area, their history and their natural and cultural heritage.
Ohanes
The church is strategically located in the town's central square, where it stands out for its monumental size and height, as well as its beautiful neoclassical design. It is worth mentioning the size of the bell tower that crowns the main portal.
It was built between 1790 and 1795 by the architect Manuel Martin Rodriguez, who was a disciple and nephew of Ventura Rodriguez, and its construction is one of the finest examples of 18th-century Spanish architecture.
The church is strategically located in the town's central square, where it stands out for its monumental size and height, as well as its beautiful neoclassical design. It is worth mentioning the size of the bell tower that crowns the main portal. It was built between 1790 and 1795 by the architect Manuel Martin Rodriguez, who was a disciple and nephew of Ventura Rodriguez.
Its construction is one of the finest examples of 18th-century Spanish architecture.
Fountains were fundamental elements of the traditional culture of the Alpujarra of Almeria, as they facilitated domestic hygiene before the public supply of water was connected to rural dwellings. These works were carried out in the sixties and seventies of the last century.
This old fountain from the 20th century has two features: its location on the Acequia de la Vega, which is one of the most important areas in
Ohanes, and that of being a viewpoint across the plain of the Chico River and the Andarax River valley.
Fountains were fundamental elements of the traditional culture of the Alpujarra of Almeria, as they facilitated domestic hygiene before the public supply of water was connected to rural dwellings.
These works were carried out in the sixties and seventies of the last century.
This old fountain from the 20th century has two features: its location on the Acequia de la Vega, which is one of the most important areas in
Ohanes, and that of being a viewpoint across the plain of the Chico River and the Andarax River valley.
In the Alpujarra of Almeria, on the road between the towns of
Abla and
Ohanes (5 kilometres from
Ohanes), you can find this impressive sanctuary dedicated to the patroness saint of
Ohanes: Our Lady of Consolation.
It is one of the few examples of religious architecture that is isolated from the population centre.
The sanctuary was built between 1800 and 1803, on the site of an old hermitage dedicated to Saint Marcos.
In the Alpujarra of Almeria, on the road between the towns of
Abla and
Ohanes (5 kilometres from
Ohanes), you can find this impressive sanctuary dedicated to the patroness saint of
Ohanes: Our Lady of Consolation.
It is one of the few examples of religious architecture that is isolated from the population centre.
The sanctuary was built between 1800 and 1803, on the site of an old hermitage dedicated to Saint Marcos.
It is a building with two towers, several altars and a sacristy built with pink marble extracted from a quarry in the "Cerro de Montenegro".
Padules
Church of Saint Mary La Mayor
Church of Saint Mary
This is a small Mudejar church that was originally constructed in the first half of the 16th century, but it was rebuilt at the end of the century after the destruction caused by the Moorish rebellion in 1568.
The greater chapel was crudely rebuilt before its ruin at the end of the 19th century. This was possibly caused by the effects of an earthquake.
This is one of the most captivating natural sites in the province of Almeria.
Padules means "small lagoons", which gives you an idea of what you are going to find here: a network of gorges and lagoons that emerge from the rock eroded by the Andarax River. The path requires barefoot, or getting into the water with proper shoes, where spectacular natural pools have been created that invite you to spend a day in full contact with nature.
This is one of the most captivating natural sites in the province of Almeria.
Padules means "small lagoons", which gives you an idea of what you are going to find here: a network of gorges and lagoons that emerge from the rock eroded by the Andarax River.
The path requires barefoot, or getting into the water with proper shoes, where spectacular natural pools have been created that invite you to spend a day in full contact with nature.
Paterna del Rio
St. John the Evangelist Church
This is one of the oldest and best preserved churches in the Alpujarra of Almeria. It was built between 1541 and 1548, possibly on the site of the main mosque that was called Agima Alquebir.
During the Moorish rebellion, it was only slightly damaged, which allowed builders to save most of the church. Between 1661 and 1662 the tower was constructed, and a few decades later, the new sacristy was built. This replaced the old one which was located in the lower part of the tower.
This is one of the oldest and best preserved churches in the Alpujarra of Almeria. It was built between 1541 and 1548, possibly on the site of the main mosque that was called Agima Alquebir.
During the Moorish rebellion, it was only slightly damaged, which allowed builders to save most of the church.
Between 1661 and 1662 the tower was constructed, and a few decades later, the new sacristy was built. This replaced the old one which was located in the lower part of the tower.
Its structure is typical of Mudejar church designs, with three naves separated by rectangular pillars and a main chapel.
Originally the interior of the temple was very dark, as the windows that illuminated the main chapel were made at the end of the 16th century. The windows were subsequently extended to give the interior more natural light.
The Town Hall Square is home to a very characteristic fountain of
Paterna del Rio.
On it you can see four stone lion figures, which reflect the majestic face of this town.
Ragol
This is one of the first churches built in the Alpujarra of Almeria (1530), but it had to be rebuilt in 1594 after the destruction and burning by the Moorish rebellion in 1568. Later it was totally destroyed during the violent earthquake of 1804, and it was moved to another place, where it was also destroyed in 1842.
The rebuilding of the new church was delayed until 1861 and ended seven years later, thanks to economic contributions from the local population.
This is one of the first churches built in the Alpujarra of Almeria (1530), but it had to be rebuilt in 1594 after the destruction and burning by the Moorish rebellion in 1568.
Later it was totally destroyed during the violent earthquake of 1804, and it was moved to another place, where it was also destroyed in 1842.
The rebuilding of the new church was delayed until 1861 and ended seven years later, thanks to economic contributions from the local population.
During the Civil War it was plundered of all its images, archives and objects of worship.
The church is of the simplest Mudejar church design.
Santa Cruz de Marchena
The original church was an old Islamic mosque built for new adherents, but was destroyed by the earthquake of 1522, and when it was rebuilt, it again suffered destruction by the Moorish in 1568.
Construction of the new church was delayed until the middle of the 17th century, when the design was reduced to a single nave, sacristy and belfry. The economic recovery of the 18th century and the population increase forced the builders to increase its capacity.
The original church was an old Islamic mosque built for new adherents, but was destroyed by the earthquake of 1522, and when it was rebuilt, it again suffered destruction by the Moorish in 1568. Construction of the new church was delayed until the middle of the 17th century, when the design was reduced to a single nave, sacristy and belfry.
The economic recovery of the 18th century and the population increase forced the builders to increase its capacity.
The Holy Christ Hermitage can be found on a path that takes you to farmhouses and crops located behind the municipality.
The hermitage is an unusual building and it is one of the most unique chapels of the Alpujarra of Almeria, as it is covered with natural stone.
Terque
The parish church of
Terque, dedicated to Santiago Apostle, dates from the end of the 16th century and was built on the ruins of the previous one, which burned down during the Moorish rebellion.
It is a beautiful Mudejar style church, with the main chapel separated from the nave by a toral arch with a wooden roof. The church has undergone subsequent modifications, such as installation of the Churrigueresque altar and the Baroque chapel dedicated to the patroness saint of the town: the Virgin of the Rosary.
The parish church of
Terque, dedicated to Santiago Apostle, dates from the end of the 16th century and was built on the ruins of the previous one, which burned down during the Moorish rebellion.
It is a beautiful Mudejar style church, with the main chapel separated from the nave by a toral arch with a wooden roof.
The church has undergone subsequent modifications, such as installation of the Churrigueresque altar and the Baroque chapel dedicated to the patroness saint of the town: the Virgin of the Rosary.
Throughout the 19th century, it belonged to the diocese of the Archbishopric of Granada, until in the 20th century, when it was incorporated into the Bishopric of Almeria.
The fountain dates from the 19th century and follows the pattern of chained uses of water, so, starting from the source for human supply, the water passed to the trough and from here to the laundry area, pouring the excess on the irrigation ditch.
Although its construction dates back to 1838, and the laundry area to 1859, the whole structure has undergone significant changes to its design.
The fountain dates from the 19th century and follows the pattern of chained uses of water, so, starting from the source for human supply, the water passed to the trough and from here to the laundry area, pouring the excess on the irrigation ditch. Although its construction dates back to 1838, and the laundry area to 1859, the whole structure has undergone significant changes to its design.
This is located in one of the numerous houses constructed in the bourgeois architecture of the late 19th century. The Ethnographic Museum of
Terque is dedicated to research, conservation and dissemination of the ethnographic heritage of the province of Almeria in general, and of
Terque in particular.
It is housed on two floors and through its rooms you can take a tour of the various trades, domestic and religious activities, as well as the social and political events of the history of
Terque and the entire region.
This is located in one of the numerous houses constructed in the bourgeois architecture of the late 19th century. It is owned by the City Council of Terque. The Ethnographic Museum of
Terque is dedicated to research, conservation and dissemination of the ethnographic heritage of the province of Almeria in general, and of
Terque in particular.
It is housed on two floors and through its rooms you can take a tour of the various trades, domestic and religious activities, as well as the social and political events of the history of
Terque and the entire region.
The Provincial Museum of the Grape aims to reconstruct the social and economic history of Almeria and its province, which lasted for more than two centuries. Exhibits on display relate to mining, as well as cultivation and marketing of table grapes, the so-called Grape of the Boat.
Its upkeep funds have been donated by different towns in the province, thanks to the generosity of numerous people related to these economic activities.
The Provincial Museum of the Grape aims to reconstruct the social and economic history of Almeria and its province, which lasted for more than two centuries. Exhibits on display relate to mining, as well as cultivation and marketing of table grapes, the so-called Grape of the Boat. Its upkeep funds have been donated by different towns in the province, thanks to the generosity of numerous people related to these economic activities.
The Modernist, a hundred-year-old weaving shop, is commemorated with an exhibition dedicated to the history of clothing and fabrics at the Museum of
Terque.
In 1903, Fulgencio Ruiz Maruenda opened a shop in
Alhabia that sold fabrics and headgear under the name of The Modernist. This establishment has been recreated by the Ethnographic Museum of
Terque to show how all kinds of fabrics and canvases were produced; from the most rustic to the most exclusive.
The Modernist, a hundred-year-old weaving shop, is commemorated with an exhibition dedicated to the history of clothing and fabrics at the Museum of
Terque. In 1903, Fulgencio Ruiz Maruenda opened a shop in
Alhabia that sold fabrics and headgear under the name of The Modernist. This establishment has been recreated by the Ethnographic Museum of
Terque to show how all kinds of fabrics and canvases were produced; from the most rustic to the most exclusive.
The Museum of Popular Writing, together with its archive, is located in the House of Yebra.
Currently, the collection comprises more than 10,000 letters and documents written by people from the province of Almeria. Among the museum's objectives is to investigate, disseminate and preserve this documentary heritage.
This cave was inaugurated in 2011 as a cultural space of
Terque and is used for exhibitions, concerts and conferences.
It is located in the neighbourhood of Cuevas de Terque, and the city of
Terque is committed to maintaining the preservation of one of the largest cave complexes in the province of Almeria. From the cave you can see the beautiful landscape of
Terque and the Andarax Valley.
This cave was inaugurated in 2011 as a cultural space of
Terque and is used for exhibitions, concerts and conferences. It is located in the neighbourhood of Cuevas de Terque, and the city of
Terque is committed to maintaining the preservation of one of the largest cave complexes in the province of Almeria. From the cave you can see the beautiful landscape of
Terque and the Andarax Valley.
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